1 John
1 John 3
1See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. 2Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him; for we will see him just as he is. 3Everyone who has this hope set on him purifies himself, even as he is pure. 4Everyone who sins also commits lawlessness. Sin is lawlessness. 5You know that he was revealed to take away our sins, and no sin is in him. 6Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
7Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 8He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. 9Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. 10In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. 11For this is the message which you heard from the beginning, that we should love one another; 12unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
13Don’t be surprised, my brothers, if the world hates you. 14We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. 15Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
16By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 17But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? 18My little children, let’s not love in word only, or with the tongue only, but in deed and truth. 19And by this we know that we are of the truth, and persuade our hearts before him, 20because if our heart condemns us, God is greater than our heart, and knows all things. 21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
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What others are saying
4 commentators · 77 notes on this chapter
Matthew Henry6
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The apostle, having shown the dignity of Christ's faithful followers, that they are born of him and thereby nearly allied to God, now here, I. Breaks forth into the admiration of that grace that is the spring of such a wonderful vouchsafement: Behold (see…
The apostle, having alleged the believer's obligation to purity from his hope of heaven, and of communion with Christ in glory at the day of his appearance, now proceeds to fill his own mouth and the believer's mind with multiplied arguments against sin, and…
The apostle, having intimated that one mark of the devil's children is hatred of the brethren, takes occasion thence, I. To recommend fraternal Christian love, and that from the excellence, or antiquity, or primariness of the injunction relating thereto: And…
John Gill24
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Behold what manner of love,.... See, take notice, consider, look by faith, with wonder and astonishment, and observe how great a favour, what an instance of matchless love, what a wonderful blessing of grace, the Father hath bestowed upon us: the Father of…
Beloved, now are we the sons of God,.... By adoption, secretly in God's predestination, and in the covenant of grace; and openly in regeneration, through faith in Christ, and by the testimony of the Spirit: and it doth not yet appear what we shall be; though…
And every man that hath this hope in him,.... Or on him, Jesus Christ; for a true hope of that eternal happiness, which lies in likeness to Christ, and in the vision of him, is only founded on his person, blood, righteousness, and sacrifice: and this hope…
Adam Clarke24
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Behold, what manner of love - Whole volumes might be written upon this and the two following verses, without exhausting the extraordinary subject contained in them, viz., the love of God to man. The apostle himself, though evidently filled with God, and…
Now are we the sons of God - He speaks of those who are begotten of God, and who work righteousness. See the preceding chapter. And it doth not yet appear what we shall be - Ουπω εφανερωθη· It is not yet manifest; though we know that we are the children of…
And ever man that hath this hope in him - All who have the hope of seeing Christ as he is; that is, of enjoying him in his own glory; purifieth himself - abstains from all evil, and keeps himself from all that is in the world, viz., the lusts of the flesh, of…
Jamieson, Fausset & Brown23
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Beloved--by the Father, and therefore by me. now--in contrast to "not yet." We now already are really sons, though not recognized as such by the world, and (as the consequence) we look for the visible manifestation of our sonship, which not yet has taken…
this hope--of being hereafter "like Him." Faith and love, as well as hope, occur in Jo1 3:11, Jo1 3:23. in--rather, "(resting) upon Him"; grounded on His promises. purifieth himself--by Christ's Spirit in him (Joh 15:5, end). "Thou purifiest thyself, not of…
Sin is incompatible with birth from God (Jo1 3:1-3). John often sets forth the same truth negatively, which he had before set forth positively. He had shown, birth from God involves self-purification; he now shows where sin, that is, the want of…
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