1 Kings
1 Kings 10
1When the queen of Sheba heard of the fame of Solomon concerning Yahweh’s name, she came to test him with hard questions. 2She came to Jerusalem with a very great caravan, with camels that bore spices, very much gold, and precious stones; and when she had come to Solomon, she talked with him about all that was in her heart. 3Solomon answered all her questions. There wasn’t anything hidden from the king which he didn’t tell her. 4When the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5the food of his table, the sitting of his servants, the attendance of his officials, their clothing, his cup bearers, and his ascent by which he went up to Yahweh’s house; there was no more spirit in her. 6She said to the king, “It was a true report that I heard in my own land of your acts, and of your wisdom. 7However I didn’t believe the words until I came and my eyes had seen it. Behold, not even half was told me! Your wisdom and prosperity exceed the fame which I heard. 8Happy are your men, happy are these your servants, who stand continually before you, who hear your wisdom. 9Blessed is Yahweh your God, who delighted in you, to set you on the throne of Israel. Because Yahweh loved Israel forever, therefore he made you king, to do justice and righteousness.” 10She gave the king one hundred twenty talents of gold, and a very great quantity of spices, and precious stones. Never again was there such an abundance of spices as these which the queen of Sheba gave to king Solomon.
11The fleet of Hiram that brought gold from Ophir, also brought in from Ophir great quantities of almug trees and precious stones. 12The king made of the almug trees pillars for Yahweh’s house, and for the king’s house, harps also and stringed instruments for the singers; no such almug trees came or were seen, to this day. 13King Solomon gave to the queen of Sheba all her desire, whatever she asked, in addition to that which Solomon gave her of his royal bounty. So she turned and went to her own land, she and her servants. 14Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold, 15in addition to that which the traders brought, and the traffic of the merchants, and of all the kings of the mixed people, and of the governors of the country. 16King Solomon made two hundred bucklers of beaten gold; six hundred shekels of gold went to one buckler. 17he made three hundred shields of beaten gold; three minas of gold went to one shield; and the king put them in the House of the Forest of Lebanon. 18Moreover the king made a great throne of ivory, and overlaid it with the finest gold. 19There were six steps to the throne, and the top of the throne was round behind; and there were armrests on either side by the place of the seat, and two lions standing beside the armrests. 20Twelve lions stood there on the one side and on the other on the six steps. Nothing like it was made in any kingdom. 21All king Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver, because it was considered of little value in the days of Solomon. 22For the king had a fleet of Tarshish at sea with Hiram’s fleet. Once every three years the fleet of Tarshish came, bringing gold, silver, ivory, apes, and peacocks. 23So king Solomon exceeded all the kings of the earth in riches and in wisdom. 24All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart. 25Year after year, every man brought his tribute, vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules. 26Solomon gathered together chariots and horsemen. He had one thousand four hundred chariots, and twelve thousand horsemen, that he kept in the chariot cities and with the king at Jerusalem. 27The king made silver as common as stones in Jerusalem, and cedars as common as the sycamore trees that are in the lowland. 28The horses which Solomon had were brought out of Egypt. The king’s merchants received them in droves, each drove at a price. 29A chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for one hundred fifty shekels; and so they exported them to all the kings of the Hittites, and to the kings of Syria.
Commentary
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What others are saying
5 commentators · 68 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here an account of the visit which the queen of Sheba made to Solomon, no doubt when he was in the height of his piety and prosperity. Our Saviour calls her the queen of the south, for Sheba lay south of Canaan. The common opinion is that it was in…
We have here a further account of Solomon's prosperity. I. How he increased his wealth. Though he had much, he still coveted to have more, being willing to try the utmost the things of this world could do to make men happy. 1. Besides the gold that came from…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And when the queen of Sheba heard of the fame of Solomon,.... Josephus (u) calls her a queen of Egypt and Ethiopia; but Sheba was in the southern part of Arabia Felix; her name with the Ethiopians is Maqueda (w), and with the Arabic geographer (x) Belequis…
And she came to Jerusalem with a very great train,.... With many of her courtiers and principal men, as well as with a large retinue of servants: with camels that bare spices; her country abounded both with camels and spices; See Gill on Isaiah 60:6; see Gill…
And Solomon told her all her questions,.... Answered them, told her the meaning of everything she inquired about, expounded her riddles, solved her objections, and gave her satisfaction in all things she proposed unto him: there was not anything hid from the…
Adam Clarke20
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
When the queen of Sheba heard - As our Lord calls her queen of the south, (Mat 12:42), it is likely the name should be written Saba, Azab, or Azaba, all of which signify the south. She is called Balkis by the Arabians, but by the Abyssinians Maqueda. See the…
She came to Jerusalem with - spices, etc. - Those who contend that she was queen of the Sabaeans, a people of Arabia Felix, towards the southern extremity of the Red Sea, find several proofs of their opinion: 1. That the Sabaeans abounded in riches and…
Solomon told her all her questions - Riddles, problems, fables, apologues, etc., formed the principal part of the wisdom of the East; indeed they use and delight in them to the present day. See the case of Samson and his friends, Jdg 14:12 (note), Jdg 14:14…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Visit of the Queen of Saba (cf. Ch2 9:1-12). - When the fame of Solomon's great wisdom came to the ears of the queen of Saba, probably through the Ophir voyages, she undertook a journey to Jerusalem, to convince herself of the truth of the report which had…
Solomon's Wealth and the Use He Made of It (cf. Ch2 9:13-21). - Kg1 10:14. The gold which Solomon received in one year amounted to 666 talents, - more than seventeen million thalers (two million and a half sterling - Tr.). 666 is evidently a round number…
Solomon had 500 ornamental shields made, 200 larger ones (צנּים, scuta, targets), and 300 smaller (מגנּים, clypei). These shields, like all the shields of the ancients, were made of wood or basket-work, and covered with gold plate instead of leather (see my…
Jamieson, Fausset & Brown11
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
she came to Jerusalem with a very great train, with camels--A long train of those beasts of burden forms the common way of travelling in Arabia; and the presents specified consist of the native produce of that country. Of course, a royal equipage would be…
It was a true report that I heard in mine own land of thy acts and of thy wisdom--The proofs she obtained of Solomon's wisdom--not from his conversation only, but also from his works; the splendor of his palace; the economy of his kitchen and table; the order…
Blessed be the Lord thy God--(See on Kg1 5:7). It is quite possible, as Jewish writers say, that this queen was converted, through Solomon's influence, to the worship of the true God. But there is no record of her making any gift or offering in the temple.
World English Bible — Public domain