2 Timothy
2 Timothy 3
1But know this: that in the last days, grievous times will come. 2For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, 3without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, 4traitors, headstrong, conceited, lovers of pleasure rather than lovers of God, 5holding a form of godliness, but having denied its power. Turn away from these, also. 6For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, 7always learning, and never able to come to the knowledge of the truth. 8Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. 9But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. 10But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness, 11persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. The Lord delivered me out of them all. 12Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13But evil men and impostors will grow worse and worse, deceiving and being deceived. 14But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 15From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. 16Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17that each person who belongs to God may be complete, thoroughly equipped for every good work.
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4 commentators · 52 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Timothy must not think it strange if there were in the church bad men; for the net of the gospel was to enclose both good fish and bad, Mat 13:47, Mat 13:48. Jesus Christ had foretold (Mt. 24) that there would come seducers, and therefore we must not be…
Here the apostle, to confirm Timothy in that way wherein he walked, I. Sets before him his own example, which Timothy had been an eye-witness of, having long attended Paul (Ti2 3:10): Thou hast fully known my doctrine. The more fully we know the doctrine of…
John Gill17
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
This know also,.... That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the…
For men shall be lovers of their own selves,.... Not in a good sense, as men may be, and as such are who love their neighbours as themselves, and do that to others they would have done to themselves; and who take all prudent and lawful care to preserve the…
Without natural affection,.... To parents, or children, or wife; parents thrusting their children into religious houses, cloisters, &c. against their wills; children leaving their parents without their knowledge or consent; married bishops and priests being…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the last days - This often means the days of the Messiah, and is sometimes extended in its signification to the destruction of Jerusalem, as this was properly the last days of the Jewish state. But the phrase may mean any future time, whether near or…
For men shall be - The description in this and the following verses the Papists apply to the Protestants; the Protestants in their turn apply it to the Papists; Schoettgen to the Jews; and others to heretics in general. There have been both teachers and…
Without natural affection - Αστοργοι· Without that affection which parents bear to their young, and which the young bear to their parents. An affection which is common to every class of animals; consequently, men without it are worse than brutes…
Jamieson, Fausset & Brown16
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
men--in the professing Church. Compare the catalogue, Rom 1:29, &c., where much the same sins are attributed to heathen men; it shall be a relapse into virtual heathendom, with all its beast-like propensities, whence the symbol of it is "a beast" (Rev 13:1…
truce-breakers--rather as the Greek is translated in Rom 1:31, "implacable." false accusers--slanderers (Ti1 3:11; Tit 2:3). incontinent, fierce--at once both soft and hard: incontinently indulging themselves, and inhuman to others. despisers, &c.--"no lovers…
heady--precipitate in action and in passion. high-minded--literally, "puffed up" with pride, as with smoke blinding them. lovers of pleasure . . . God--Love of pleasure destroys the love and sense of God.
World English Bible — Public domain