Amos
Amos 7
1Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest. 2When they finished eating the grass of the land, then I said, “Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small.”
3Yahweh relented concerning this. “It shall not be,” says Yahweh.
4Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land. 5Then I said, “Lord Yahweh, stop, I beg you! How could Jacob stand? For he is small.”
6Yahweh relented concerning this. “This also shall not be,” says the Lord Yahweh.
7Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand. 8Yahweh said to me, “Amos, what do you see?”
I said, “A plumb line.”
Then the Lord said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them any more. 9The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”
10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words. 11For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’ ”
12Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there: 13but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”
14Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; 15and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’ 16Now therefore listen to Yahweh’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’ 17Therefore Yahweh says: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’ ”
Commentary
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What others are saying
5 commentators · 53 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We here see that God bears long, but that he will not bear always, with a provoking people, both these God here showed the prophet: Thus hath the Lord God showed me, Amo 7:1, Amo 7:4, Amo 7:7. He showed him what was present, foreshowed him what was to come…
One would have expected, 1. That what we met with in the former part of the chapter would awaken the people to repentance, when they saw that they were reprieved in order that they might have space to repent and that they could not obtain a pardon unless the…
John Gill17
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Thus hath the Lord showed unto me,.... What follows in this and the two chapters, before the prophet delivered what he heard from the Lord; now what he saw, the same thing, the ruin of the ten tribes, is here expressed as before, but in a different form…
And it came to pass, that when they had made an end of eating the grass of the land,.... That is, the grasshoppers or locusts; when in the vision it seemed to the prophet that almost all the grass of the land was eaten up, and they were going to seize upon…
The Lord repented for this,.... He heard the prayer of the prophet, and at his intercession averted, the threatened judgment; thus the effectual fervent prayer of a righteous man avails much, James 5:16; this is spoken after the manner of men; as men, when…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Behold, he formed grasshoppers - גבי gobai is generally understood here to signify locusts. See the notes on Joel 1 (note) and Joel 2 (note). The shooting up of the latter growth - The early crop of grass had been already mowed and housed. The second crop or…
By whom shall Jacob arise? - The locusts, the symbols of the many enemies that had impoverished Jerusalem, having devoured much of the produce of the land, were proceeding, till, at the intercession of the prophet, they were removed. Then, seeing in the light…
The Lord repented - Changed his purpose of destroying them by the locusts. See Amo 7:6.
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The first two visions. - Amo 7:1-3. The Locusts. - Amo 7:1. "Thus the Lord Jehovah showed me; and, behold, He formed locusts in the beginning of the springing up of the second crop; and, behold, it was a second crop after the king's mowing. Amo 7:2. And it…
The Devouring Fire. - Amo 7:4. "Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to punish with fire; and it devoured the great flood, and devoured the portion. Amo 7:5. And I said, Lord Jehovah, leave off, I pray: how can Jacob stand…
The Third Vision. - Amo 7:7. "Thus he showed me: and, behold, the Lord stood upon a wall made with a plumb-line, and a plumb-line in His hand. Amo 7:8. And Jehovah said to me, What seest thou, Amos? And I said, A plumb-line. And the Lord said, Behold, I put a…
Jamieson, Fausset & Brown14
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
by whom shall Jacob arise?--If Thou, O God, dost not spare, how can Jacob maintain his ground, reduced as he is by repeated attacks of the Assyrians, and erelong about to be invaded by the Assyrian Pul (Kg2 15:19-20)? Compare Isa 51:19. The mention of "Jacob"…
repented for this--that is, of this. The change was not in the mind of God (Num 2:19; Jam 1:17), but in the effect outwardly. God unchangeably does what is just; it is just that He should hear intercessory prayer (Jam 5:16-18), as it would have been just for…
called to contend--that is with Israel judicially (Job 9:3; Isa 66:16; Eze 38:22). He ordered to come at His call the infliction of punishment by "fire" on Israel, that is, drought (compare Amo 4:6-11), [MAURER]. Rather, war (Num 21:28), namely…
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