Ezra

Ezra 2

70 verses · History · Old Testament

1Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city; 2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of the men of the people of Israel: 3The children of Parosh, two thousand one hundred seventy-two. 4The children of Shephatiah, three hundred seventy-two. 5The children of Arah, seven hundred seventy-five. 6The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve. 7The children of Elam, one thousand two hundred fifty-four. 8The children of Zattu, nine hundred forty-five. 9The children of Zaccai, seven hundred sixty. 10The children of Bani, six hundred forty-two. 11The children of Bebai, six hundred twenty-three. 12The children of Azgad, one thousand two hundred twenty-two. 13The children of Adonikam, six hundred sixty-six. 14The children of Bigvai, two thousand fifty-six. 15The children of Adin, four hundred fifty-four. 16The children of Ater, of Hezekiah, ninety-eight. 17The children of Bezai, three hundred twenty-three. 18The children of Jorah, one hundred twelve. 19The children of Hashum, two hundred twenty-three. 20The children of Gibbar, ninety-five. 21The children of Bethlehem, one hundred twenty-three. 22The men of Netophah, fifty-six. 23The men of Anathoth, one hundred twenty-eight. 24The children of Azmaveth, forty-two. 25The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three. 26The children of Ramah and Geba, six hundred twenty-one. 27The men of Michmas, one hundred twenty-two. 28The men of Bethel and Ai, two hundred twenty-three. 29The children of Nebo, fifty-two. 30The children of Magbish, one hundred fifty-six. 31The children of the other Elam, one thousand two hundred fifty-four. 32The children of Harim, three hundred twenty. 33The children of Lod, Hadid, and Ono, seven hundred twenty-five. 34The children of Jericho, three hundred forty-five. 35The children of Senaah, three thousand six hundred thirty.

36The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three. 37The children of Immer, one thousand fifty-two. 38The children of Pashhur, one thousand two hundred forty-seven. 39The children of Harim, one thousand seventeen.

40The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four. 41The singers: the children of Asaph, one hundred twenty-eight. 42The children of the gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.

43The temple servants: the children of Ziha, the children of Hasupha, the children of Tabbaoth, 44the children of Keros, the children of Siaha, the children of Padon, 45the children of Lebanah, the children of Hagabah, the children of Akkub, 46the children of Hagab, the children of Shamlai, the children of Hanan, 47the children of Giddel, the children of Gahar, the children of Reaiah, 48the children of Rezin, the children of Nekoda, the children of Gazzam, 49the children of Uzza, the children of Paseah, the children of Besai, 50the children of Asnah, the children of Meunim, the children of Nephisim, 51the children of Bakbuk, the children of Hakupha, the children of Harhur, 52the children of Bazluth, the children of Mehida, the children of Harsha, 53the children of Barkos, the children of Sisera, the children of Temah, 54the children of Neziah, the children of Hatipha.

55The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda, 56the children of Jaalah, the children of Darkon, the children of Giddel, 57the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami. 58All the temple servants, and the children of Solomon’s servants, were three hundred ninety-two.

59These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses, and their offspring, whether they were of Israel: 60the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two. 61Of the children of the priests: the children of Habaiah, the children of Hakkoz, and the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. 62These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed disqualified and removed from the priesthood. 63The governor told them that they should not eat of the most holy things until a priest stood up to serve with Urim and with Thummim.

64The whole assembly together was forty-two thousand three hundred sixty, 65in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred singing men and singing women. 66Their horses were seven hundred thirty-six; their mules, two hundred forty-five; 67their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

68Some of the heads of fathers’ households, when they came to Yahweh’s house which is in Jerusalem, offered willingly for God’s house to set it up in its place. 69They gave according to their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests’ garments.

70So the priests and the Levites, with some of the people, the singers, the gatekeepers, and the temple servants, lived in their cities, and all Israel in their cities.


Commentary

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What others are saying

5 commentators · 51 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–35

We may observe here, 1. That an account was kept in writing of the families that came up out of captivity, and the numbers of each family. This was done for their honour, as part of their recompence for their faith and courage, their confidence in God and…

v. 36–63

Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (Ezr 2:64), and four families of priests made up above 4200 (Ezr 2:36-39); thus was the tenth…

v. 64–70

Here is, I. The sum total of the company that returned out of Babylon. The particular sums before mentioned amount not quite to 30,000 (29,818), so that there were above 12,000 that come out into any of those accounts, who, it is probable, were of the rest of…

John GillParticular Baptist / High Calvinist · 1746–176317

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Now these are the children of the province,.... Either of the province of Babylon, as Aben Ezra, where they were either born, or had dwelt for many years; or else rather, according to Jarchi, of the province of Judea, as it is called, Ezra 5:8 once a…

v. 2

Which came with Zerubbabel,.... The head of them, the prince of Judah; and the chief that came with him are the ten following; Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah; the first of these, Jeshua, was Joshua the…

v. 3–35

The children of Parosh, two thousand an hundred and seventy two. From hence, to the end of Ezra 2:35, a list is given of the captives that returned, described by the families they were of, their ancestors from whence they sprung, or the towns and cities to…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182611

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

These are the children of the province - That is, of Judea; once a kingdom, and a flourishing nation; now a province, subdued, tributary, and ruined! Behold the goodness and severity of God! Some think Babylon is meant by the province; and that the children…

v. 2

Which came with Zerubbabel - There are many difficulties in this table of names; but as we have no less than three copies of it, that contained here from Ezra 2:1-67, a second in Nehemiah 7:6-69, and a third in 1 Esdras 5:7-43, on a careful examination they…

v. 3–20

The children of Parosh - Where the word children is found in this table, prefixed to the name of a man, it signifies the descendants of that person, as from Ezra 2:3-21. Where it is found prefixed to a place, town, etc., it signifies the inhabitants of that…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18759

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

The title. - "These are the children of the province that went up out of the captivity, of the carrying away (i.e., of those which had been carried away), whom Nebuchadnezzar king of Babylon had carried away unto Babylon, and who returned to Jerusalem and…

v. 3–35

List of the houses and families of the people. Comp. Neh 7:8-38. - To show the variations in names and numbers between the two texts, we here place them side by side, the names in Nehemiah being inserted in parentheses. Ezra II Ezra II Neh. VII 1. The Sons of…

v. 36–39

The list of the priests is identical, both in names and numbers, with that of Neh 7:39-42. These are: The sons of Jedaiah, of the house of Jeshua 973 The sons of Immer 1052 The sons of Pashur 1247 The sons of Harim 1017 Total 4289 Jedaiah is the head of the…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187111

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Which came with Zerubbabel--He was the chief or leader of the first band of returning exiles. The names of other influential persons who were associated in the conducting of the caravans are also mentioned, being extracted probably from the Persian archives…

v. 3–4

The children--This word, as used throughout this catalogue, means "posterity" or "descendants."

v. 5–22

children of Arah, seven hundred seventy and five--The number is stated in Neh 7:10 to have been only six hundred fifty-two. It is probable that all mentioned as belonging to this family repaired to the general place of rendezvous, or had enrolled their names…

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