Haggai
Haggai 2
1In the seventh month, in the twenty-first day of the month, Yahweh’s word came by Haggai the prophet, saying, 2“Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying, 3‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing? 4Yet now be strong, Zerubbabel,’ says Yahweh. ‘Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,’ says Yahweh, ‘and work, for I am with you,’ says Yahweh of Armies. 5This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’ 6For this is what Yahweh of Armies says: ‘Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land; 7and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies. 8The silver is mine, and the gold is mine,’ says Yahweh of Armies. 9‘The latter glory of this house will be greater than the former,’ says Yahweh of Armies; ‘and in this place I will give peace,’ says Yahweh of Armies.”
10In the twenty-fourth day of the ninth month, in the second year of Darius, Yahweh’s word came by Haggai the prophet, saying, 11“Yahweh of Armies says: Ask now the priests concerning the law, saying, 12‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’ ”
The priests answered, “No.”
13Then Haggai said, “If one who is unclean by reason of a dead body touch any of these, will it be unclean?”
The priests answered, “It will be unclean.”
14Then Haggai answered, “ ‘So is this people, and so is this nation before me,’ says Yahweh; ‘and so is every work of their hands. That which they offer there is unclean. 15Now, please consider from this day and backward, before a stone was laid on a stone in Yahweh’s temple. 16Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty. 17I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says Yahweh. 18‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh’s temple was laid, consider it. 19Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’ ”
20Yahweh’s word came the second time to Haggai in the twenty-fourth day of the month, saying, 21“Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth. 22I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother. 23In that day, says Yahweh of Armies, I will take you, Zerubbabel, my servant, the son of Shealtiel,’ says Yahweh, ‘and will make you as a signet, for I have chosen you,’ says Yahweh of Armies.”
Commentary
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What others are saying
5 commentators · 69 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. The date of this message, Hag 2:1. It was sent on the twenty-first day of the seventh month, when the builders had been about a month at work (since the twenty-fourth day of the sixth month), and had got it in some forwardness. Note, Those that…
This sermon was preached two months after that in the former part of the chapter. The priests and Levites preached constantly, but the prophets preached occasionally; both were good and needful. We have need to be taught our duty in season and out of season…
After Haggai's sermon ad populum - to the people, here follows one, the same day, ad magistratum - to the magistrates, a word directed particularly to Zerubbabel, the governor of Judah, who was a leading active man in this good work which the people now set…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In the seventh month,.... The month Tisri, which answers to part of September and part of October: in the one and twentieth day of the month; being a month, wanting three days, from the time the Jews came and worked in the house of the Lord, Haggai 1:14 it…
Speak now to Zerubbabel, the son of Shealtiel, governor of Judah,.... Of whom, his descent and dignity; see Gill on Haggai 1:1. The Septuagint version wrongly renders it "of the tribe of Judah"; in which it is followed by the Arabic version; for, though he…
Who is left among you that saw this house in her first glory?.... Not taken away by death, yet alive, and dwelling among them; and who lived before the destruction of the first temple, built by Solomon; and has seen it in all its magnificence; its grand and…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the seventh month - This was a new message, and intended to prevent discouragement, and excite them to greater diligence in their work.
Who is left among you that saw this house in her first glory? - Who of you has seen the temple built by Solomon? The foundation of the present house had been laid about fifty-three years after the destruction of the temple built by Solomon and though this…
Yet now be strong - Do not let this discourage you. The chief glory of the temple is not its splendid building, but my presence; and as I covenanted to be with you when ye came out of Egypt, so I will fulfill my covenant; for my Spirit remaineth among you…
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Glory of the New Temple- Hag 2:1 and Hag 2:2. "In the seventh month, on the twenty-first day of the month, the word of the Lord came through Haggai," viz., to Zerubbabel, Joshua, and the remnant of the nation, that is to say, to the whole of the congregation…
"Who is left among you, that saw this house in its former glory? and how do ye see it now? Is it not as nothing in your eyes? Hag 2:4. And now be comforted, Zerubbabel, is the saying of Jehovah; and be comforted, Joshua son of Jozadak, thou high priest; and…
"For thus saith Jehovah of hosts, Once more, in a short time it comes to pass, I shake heaven and earth, and the sea, and the dry. Hag 2:7. And I shake all nations, and the costly of all nations will come, and I shall fill this house with glory, saith Jehovah…
Jamieson, Fausset & Brown21
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Who is left . . . that saw . . . first glory--Many elders present at the laying of the foundation of the second temple who had seen the first temple (Ezr 3:12-13) in all its glory, wept at the contrast presented by the rough and unpromising appearance of the…
be strong . . . for I am with you--The greatest strength is to have Jehovah with us as our strength. Not in man's "might," but in that of God's Spirit (Zac 4:6).
According to the word that--literally, "(I am with you) the word (or thing) which I covenanted"; that is, I am with you as I covenanted with you when ye came out of Egypt (Exo 19:5-6; Exo 34:10-11). The covenant promise of God to the elect people at Sinai is…
World English Bible — Public domain