James
James 5
1Come now, you rich, weep and howl for your miseries that are coming on you. 2Your riches are corrupted and your garments are moth-eaten. 3Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days. 4Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies. 5You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 6You have condemned and you have murdered the righteous one. He doesn’t resist you.
7Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 8You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door. 10Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord. 11Behold, we call them blessed who endured. You have heard of the perseverance of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.
13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, 15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. 18He prayed again, and the sky gave rain, and the earth produced its fruit.
19Brothers, if any among you wanders from the truth and someone turns him back, 20let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
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4 commentators · 61 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The apostle is here addressing first sinners and then saints. I. Let us consider the address to sinners; and here we find James seconding what his great Master had said: Woe unto you that are rich; for you have received your consolation, Luk 6:24. The rich…
This epistle now drawing to a close, the penman goes off very quickly from one thing to another: hence it is that matters so very different are insisted on in these few verses. I. The sin of swearing is cautioned against: But above all things, my brethren…
John Gill20
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Go to now, ye rich men,.... All rich men are not here designed; there are some rich men who are good men, and make a good use of their riches, and do not abuse them, as these here are represented; and yet wicked rich men, or those that were the openly…
Your riches are corrupted,.... Either through disuse of them; and so the phrase is expressive of their tenaciousness, withholding that from themselves and others which is meet, and which is keeping riches for the owners thereof, to their hurt; or these are…
Your gold and silver is cankered,.... Or grown rusty like iron, by lying long without use; this is not easily and quickly done, but in length of time gold and silver will change, and contract a rustiness; and so this conveys the same idea of hoarding up…
Adam Clarke20
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Go to now - See on Jam 4:13. Weep and howl for your miseries - St. James seems to refer here, in the spirit of prophecy, to the destruction that was coming upon the Jews, not only in Judea, but in all the provinces where they sojourned. He seems here to…
Your riches are corrupted - Σεσηπε· Are putrefied. The term πλουτος, riches, is to be taken here, not for gold, silver, or precious stones, (for these could not putrefy), but for the produce of the fields and flocks, the different stores of grain, wine, and…
Your gold and silver is cankered - Instead of helping the poor, and thus honoring God with your substance, ye have, through the principle of covetousness, kept all to yourselves. The rust of them shall be a witness against you - Your putrefied stores, your…
Jamieson, Fausset & Brown19
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
corrupted--about to be destroyed through God's curse on your oppression, whereby your riches are accumulated (Jam 5:4). CALVIN thinks the sense is, Your riches perish without being of any use either to others or even to yourselves, for instance, your garments…
is cankered--"rusted through" [ALFORD]. rust . . . witness against you--in the day of judgment; namely, that your riches were of no profit to any, lying unemployed and so contracting rust. shall eat your flesh--The rust which once ate your riches, shall then…
Behold--calling attention to their coming doom as no vain threat. labourers--literally "workmen." of you kept back--So English Version rightly. Not as ALFORD, "crieth out from you." The "keeping back of the hire" was, on the part OF the rich, virtually an act…
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