Lamentations
Lamentations 5
Commentary
No commentary on this chapter yet.
What others are saying
5 commentators · 67 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Is any afflicted? let him pray; and let him in prayer pour out his complaint to God, and make known before him his trouble. The people of God do so here; being overwhelmed with grief, they give vent to their sorrows at the footstool of the throne of grace…
Here, I. The people of God express the deep concern they had for the ruins of the temple, more than for any other of their calamities; the interests of God's house lay nearer their hearts than those of their own (Lam 5:17, Lam 5:18): For this our heart is…
John Gill22
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Remember, O Lord, what is come upon us,.... This chapter is called, in some Greek copies, and in the Vulgate Latin, Syriac, and Arabic versions, "the prayer of Jeremiah". Cocceius interprets the whole of the state of the Christian church after the last…
Our inheritance is turned to strangers,.... The land of Canaan in general, which was given to Abraham and his seed to be their inheritance; and their field, and vineyards in particular, which came to them by inheritance from their fathers, were now in the…
We are orphans and fatherless,.... In every sense; in a natural sense, their fathers having been cut off by the sword, famine, or pestilence; in a civil sense, their king being taken from them; and in a religious sense, God having forsaken them for their…
Adam Clarke18
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Remember, O Lord - In the Vulgate, Syriac, and Arabic, this is headed, "The prayer of Jeremiah." In my old MS. Bible: Here bigynneth the orison of Jeremye the prophete. Though this chapter consists of exactly twenty-two verses, the number of letters in the…
Our inheritance is turned to strangers - The greater part of the Jews were either slain or carried away captive; and even those who were left under Gedaliah were not free, for they were vassals to the Chaldeans.
We have drunken our water for money - I suppose the meaning of this is, that every thing was taxed by the Chaldeans, and that they kept the management in their own hands, so that wood and water were both sold, the people not being permitted to help…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Supplication and statement regarding the distress. The quest made in Lam 5:1 refers to the oppression depicted in what follows. The words, "Remember, O Lord, what hath happened (i.e., befallen) us," are more fully explained in the second member, "Look and…
Further description of the miserable condition under which the congregation languishes. Lam 5:8. "Servants rule over us," etc. עבדים are not the Chaldean soldiers, who are in Kg2 24:10 designated the servants of Nebuchadnezzar (Pareau, Rosenmller, Maurer)…
The request that the judgment of wrath may be averted, and that the former gracious condition may be restored. Lam 5:17 and Lam 5:18 form the transition to the request in Lam 5:19-22. "Because of this" and "because of these [things]" refer mainly to what…
Jamieson, Fausset & Brown20
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Our inheritance--"Thine inheritance" (Psa 79:1). The land given of old to us by Thy gift.
fatherless--Our whole land is full of orphans [CALVIN]. Or, "we are fatherless," being abandoned by Thee our "Father" (Jer 3:19), [GROTIUS].
water for money--The Jews were compelled to pay the enemy for the water of their own cisterns after the overthrow of Jerusalem; or rather, it refers to their sojourn in Babylon; they had to pay tax for access to the rivers and fountains. Thus, "our" means the…
World English Bible — Public domain