Malachi

Malachi 2

17 verses · Minor Prophets · Old Testament

1“Now, you priests, this commandment is for you. 2If you will not listen, and if you will not take it to heart, to give glory to my name,” says Yahweh of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart. 3Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it. 4You will know that I have sent this commandment to you, that my covenant may be with Levi,” says Yahweh of Armies. 5“My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name. 6The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity. 7For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies. 8But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says Yahweh of Armies. 9“Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law. 10Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers? 11Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god. 12Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies. 13This again you do: you cover Yahweh’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand. 14Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant. 15Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth. 16One who hates and divorces”, says Yahweh, the God of Israel, “covers his garment with violence!” says Yahweh of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful. 17You have wearied Yahweh with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in Yahweh’s sight, and he delights in them;’ or ‘Where is the God of justice?’


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What others are saying

4 commentators · 41 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

What was said in the foregoing chapter was directed to the priests (Mal 1:6): Thus saith the Lord of hosts to you, O priests! that despise my name. But the crimes there charged upon them they were guilty of as sacrificers, and for those they might think it…

v. 10–17

Corrupt practices are the genuine fruit and product of corrupt principles; and the badness of men's hearts and lives is owing to some loose atheistical notions which they have got and which they govern themselves by. Now, in these verses, we have an instance…

John GillParticular Baptist / High Calvinist · 1746–176317

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And now, O ye priests,.... That despised and profaned the name of the Lord; that suffered such corrupt and illegal sacrifices to be brought and offered up: this commandment is for you: of giving glory to the name of God; of taking care of his worship; of…

v. 2

If ye will not hear,.... The commandment enjoined them; or the Gospel preached to them by Christ, and his apostles: and if ye will not lay it to heart to give glory to my name, saith the Lord of hosts; which they had despised and profaned before; if they did…

v. 3

Behold, I will corrupt your seed,.... Or, "the seed for you" (r); that is, for your sake, as Kimchi and Ben Melech explain it; meaning the seed they cast into the earth, which the Lord threatens to corrupt and destroy; so that it should not spring up again…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

The rebuke administered to the priests for their wicked doings is followed by an announcement of the punishment which they will bring upon themselves in case they should not observe the admonition, or render to the Lord the reverence due to His name when…

v. 5–7

To explain and show the reason for this thought, the real nature of the covenant made with Levi is described in Mal 2:5-7; and Mal 2:8 and Mal 2:9 then show how the priests have neutralized this covenant by forsaking the way of their fathers, so that God is…

v. 8–9

Mal 2:8. "But ye have departed from the way, have made many to stumble at the law, have corrupted the covenant of Levi, saith Jehovah of hosts. Mal 2:9. Thus I also make you despised and base with all the people, inasmuch as ye do not keep my ways, and…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187116

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

lay . . . to heart--My commands. send a curse--rather, as Hebrew, "the curse"; namely, that denounced in Deu 27:15-26; Deu. 28:15-68. curse your blessings--turn the blessings you enjoy into curses (Psa 106:15). cursed them--Hebrew, them severally; that is, I…

v. 3

corrupt, &c.--literally, "rebuke," answering to the opposite prophecy of blessing (Mal 3:11), "I will rebuke the devourer." To rebuke the seed is to forbid its growing. your--literally, "for you"; that is, to your hurt. dung of . . . solemn feasts--The dung…

v. 4

ye shall know--by bitter experience of consequences, that it was with this design I admonished you, in order "that My covenant with Levi might be" maintained; that is, that it was for your own good (which would be ensured by your maintaining the Levitical…

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