Nahum
Nahum 3
1Woe to the bloody city! It is all full of lies and robbery. The prey doesn’t depart. 2The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots, 3the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies, 4because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft. 5“Behold, I am against you,” says Yahweh of Armies, “and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame. 6I will throw abominable filth on you, and make you vile, and will set you a spectacle. 7It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”
8Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea? 9Cush and Egypt were her boundless strength. Put and Libya were her helpers. 10Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains. 11You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy. 12All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater. 13Behold, your troops among you are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars. 14Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong. 15There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust. 16You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away. 17Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are. 18Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them. 19There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn’t felt your endless cruelty?
Commentary
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5 commentators · 62 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. Nineveh arraigned and indicted. It is a high charge that is here drawn up against that great city, and neither her numbers nor her grandeur shall secure her from prosecution. 1. It is a city of blood, in which a great deal of innocent blood is…
Nineveh has been told that God is against her, and then none can be for her, to stand her in any stead; yet she sets God himself at defiance, and his power and justice, and says, I shall have peace. Threatened folks live long; therefore here the prophet…
John Gill19
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Woe to the bloody city,.... Nineveh, in which many murders were daily committed; innocent blood shed; the lives of men taken away, under the colour of justice, by false witnesses, and other unlawful methods; and which was continually making war with…
The noise of a whip,.... Of a horseman or chariot driver whipping his horses to make speed to Nineveh, and enter into it, so near as to be heard by the inhabitants of it; and is thus represented in order to strike terror into them: and the noise of the…
The horseman lifteth up both the bright sword and the glittering spear,.... Or, "the flame of the sword and the glittering spear" (w); he rides with a drawn sword, which, being brandished to and fro, looks like a flame of fire; or with a spear made of…
Adam Clarke16
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Wo to the bloody city! - Nineveh: the threatenings against which are continued in a strain of invective, astonishing for its richness, variety, and energy. One may hear and see the whip crack, the horses prancing, the wheels rumbling, the chariots bounding…
Because of the multitude of the whoredoms - Above, the Ninevites were represented under the emblem of a lion tearing all to pieces; here they are represented under the emblem of a beautiful harlot or public prostitute, enticing all men to her, inducing the…
I will discover thy skirts upon thy face - It was an ancient, though not a laudable custom, to strip prostitutes naked, or throw their clothes over their heads, and expose them to public view, and public execration. This verse alludes to such a custom.
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The city of blood will have the shame, which it has inflicted upon the nations, repaid to it by a terrible massacre. The prophet announces this with the woe which opens the last section of this threatening prophecy. Nah 3:1. "Woe to the city of blood! She all…
This threat is explained in Nah 3:2., by a description of the manner in which a hostile army enters Nineveh and fills the city with corpses. Nah 3:2. "The cracking of whips, and noise of the rattling of wheels, and the horse in galloping, and chariots flying…
The Lord will plunge Nineveh into shameful misery in consequence. Nah 3:5. "Behold, I come to thee, is the saying of Jehovah of hosts; and uncover thy skirts over thy face, and let nations see they nakedness, and kingdoms thy shame. Nah 3:6. And cast horrible…
Jamieson, Fausset & Brown18
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
The reader is transported into the midst of the fight (compare Jer 47:3). The "noise of the whips" urging on the horses (in the chariots) is heard, and of "the rattling of the wheels" of war chariots, and the "horses" are seen "prancing," and the "chariots…
horseman--distinct from "the horses" (in the chariots, Nah 3:2). lifteth up--denoting readiness for fight [EWALD]. GESENIUS translates, "lifteth up (literally, 'makes to ascend') his horse." Similarly MAURER, "makes his horse to rise up on his hind feet."…
Because of the multitude of the whoredoms--This assigns the reason for Nineveh's destruction. of the well-favoured harlot--As Assyria was not a worshipper of the true God, "whoredoms" cannot mean, as in the case of Israel, apostasy to the worship of false…
World English Bible — Public domain