Nehemiah
Nehemiah 6
1Now when it was reported to Sanballat, Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left in it (though even to that time I had not set up the doors in the gates) 2Sanballat and Geshem sent to me, saying, “Come! Let’s meet together in the villages in the plain of Ono.” But they intended to harm me.
3I sent messengers to them, saying, “I am doing a great work, so that I can’t come down. Why should the work cease, while I leave it, and come down to you?” 4They sent to me four times like this; and I answered them the same way. 5Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand, 6in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words. 7You have also appointed prophets to proclaim of you at Jerusalem, saying, ‘There is a king in Judah!’ Now it will be reported to the king according to these words. Come now therefore, and let’s take counsel together.”
8Then I sent to him, saying, “There are no such things done as you say, but you imagine them out of your own heart.” 9For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done.” But now, strengthen my hands.
10I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, “Let us meet together in God’s house, within the temple, and let’s shut the doors of the temple; for they will come to kill you. Yes, in the night they will come to kill you.”
11I said, “Should a man like me flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in.” 12I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him. 13He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me. 14“Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.”
15So the wall was finished in the twenty-fifth day of Elul, in fifty-two days. 16When all our enemies heard of it, all the nations that were around us were afraid, and they lost their confidence; for they perceived that this work was done by our God. 17Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them. 18For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife. 19Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.
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What others are saying
5 commentators · 41 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Two plots upon Nehemiah we have here an account of, how cunningly they were laid by his enemies and how happily frustrated by God's good providence and his prudence. I. A plot to trepan him into a snare. The enemies had an account of the good forwardness the…
The Jews' enemies leave no stone unturned, no way untried, to take Nehemiah off from building the wall about Jerusalem. In order to this they had tried to fetch him into the country to them, but in vain; now they try to drive him into the temple for his own…
Nehemiah is here finishing the wall of Jerusalem, and yet still has trouble created him by his enemies. I. Tobiah, and the other adversaries of the Jews, had the mortification to see the wall built up, notwithstanding all their attempts to hinder it. The wall…
John Gill19
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now it came to pass, when Sanballat and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall,.... Quite finished it: and that there was no breach left therein; but all was made up firm and strong: though at that time…
Then Sanballat and Geshem sent unto me,.... Messengers: saying, come, let us meet together in some one of the villages; in Cephirim, which Jarchi takes to be the name of a place, perhaps the same with Cephirah, a city in the tribe of Benjamin, Joshua 18:26 in…
And I sent messengers unto them,.... He did not show any open contempt of them, nor did he even return answer by the messenger that came from them, but sent some of his own people to them: saying, I am doing a great work; was about an affair of great…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Come, let us meet together in - the plain of Ono - They wished to get him out of Jerusalem from among his friends, that they might either carry him off, or murder him. Ono is supposed to have been in the tribe of Benjamin, near Jordan.
I am doing a great work - Though he knew their design, he does not think it prudent to mention it. Had he done so, they would probably have gone to extremities, finding that they were discovered; and perhaps in a formidable body attacked Jerusalem, when ill…
With an open letter in his hand - This was an insult to a person of Nehemiah's quality: as letters sent to chiefs and governors in the East are always carefully folded up, and put in costly silken bags, and these carefully sealed. The circumstance is thus…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
When Sanballat and the enemies associated with him were unable to obstruct the building of the wall of Jerusalem by Open violence (Neh 4), they endeavoured to ruin Nehemiah by secret snares. They invited him to meet them in the plain of Ono (Neh 6:1, Neh…
A false prophet, hired by Tobiah and Sanballat, also sought, by prophesying that the enemies of Nehemiah would kill him in the night, to cause him to flee with him into the holy place of the temple, and to protect his life from the machinations of his enemies…
The wall completed, and the impression made by this work upon the enemies of the Jews. - Neh 6:15 The wall was finished on the twenty-fifth day of the month Elul, i.e., of the sixth month, in fifty-two days. According to this statement, it must have been…
Jamieson, Fausset & Brown2
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Then sent Sanballat his servant . . . the fifth time with an open letter in his hand--In Western Asia, letters, after being rolled up like a map, are flattened to the breadth of an inch; and instead of being sealed, they are pasted at the ends. In Eastern…
Afterward I came unto the house of Shemaiah, &c.--This man was the son of a priest, who was an intimate and confidential friend of Nehemiah. The young man claimed to be endowed with the gift of prophecy. Having been secretly bribed by Sanballat, he, in his…
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