Ruth

Ruth 2

23 verses · History · Old Testament

1Naomi had a relative of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I find favor.”

She said to her, “Go, my daughter.” 3She went, and came and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

4Behold, Boaz came from Bethlehem, and said to the reapers, “May Yahweh be with you.”

They answered him, “May Yahweh bless you.”

5Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?”

6The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab. 7She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she rested a little in the house.”

8Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens. 9Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”

10Then she fell on her face and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”

11Boaz answered her, “I have been told all about what you have done for your mother-in-law since the death of your husband, and how you have left your father, your mother, and the land of your birth, and have come to a people that you didn’t know before. 12May Yahweh repay your work, and a full reward be given to you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”

13Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”

14At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.”

She sat beside the reapers, and they passed her parched grain. She ate, was satisfied, and left some of it. 15When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and don’t reproach her. 16Also pull out some for her from the bundles, and leave it. Let her glean, and don’t rebuke her.”

17So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley. 18She took it up, and went into the city. Then her mother-in-law saw what she had gleaned; and she brought out and gave to her that which she had left after she had enough.

19Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.”

She told her mother-in-law with whom she had worked, “The man’s name with whom I worked today is Boaz.” 20Naomi said to her daughter-in-law, “May he be blessed by Yahweh, who has not abandoned his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.”

21Ruth the Moabitess said, “Yes, he said to me, ‘You shall stay close to my young men until they have finished all my harvest.’ ”

22Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.” 23So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.


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What others are saying

5 commentators · 64 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–3

Naomi had now gained a settlement in Bethlehem among her old friends; and here we have an account, I. Of her rich kinsman, Boaz, a mighty man of wealth, Rut 2:1. The Chaldee reads it, mighty in the law. If he was both, it was a most rare and excellent…

v. 4–16

Now Boaz himself appears, and a great deal of decency there appears in his carriage both towards his own servants and towards this poor stranger. I. Towards his own servants, and those that were employed for him in reaping and gathering in his corn…

v. 17–23

Here, I. Ruth finishes her day's work, Rut 2:17. 1. She took care not to lose time, for she gleaned until evening. We must not be weary of well-doing, because in due season we shall reap. She did not make an excuse to sit still, or go home, till the evening…

John GillParticular Baptist / High Calvinist · 1746–176323

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And Naomi had a kinsman of her husband's,.... That was her kinsman by her husband's side, who now lived at Bethlehem; and yet it does not appear that Naomi made any application to him for assistance in her circumstances, though well known to her, as the word…

v. 2

And Ruth the Moabitess said to Naomi,.... After they had been some little time at Bethlehem, and not long; for they came at the beginning of barley harvest, and as yet it was not over, nor perhaps for some time after this; and knowing and considering the…

v. 3

And she went, and came,.... That is, she went out of the house where she was, and out of the city, and came into the field; though, according to the Midrash (p), she marked the ways as she went, before she entered into the field, and then came back to the…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182618

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

A mighty man of wealth - We have already seen that some suppose Boaz to have been one of the judges of Israel; he was no doubt a man of considerable property.

v. 2

Glean ears of corn - The word glean comes from the French glaner, to gather ears or grains of corn. This was formerly a general custom in England and Ireland; the poor went into the fields and collected the straggling ears of corn after the reapers; and it…

v. 3

And her hap was - So she was accidentally or providentially led to that part of the cultivated country which belonged to Boaz.

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–7

The account of this occurrence commences with a statement which was necessary in order to make it perfectly intelligible, namely that Boaz, to whose field Ruth went to glean, was a relative of Naomi through her deceased husband Elimelech. The Kethibh מידע is…

v. 8–9

The good report which the overlooker gave of the modesty and diligence of Ruth could only strengthen Boaz in his purpose, which he had probably already formed from his affection as a relation towards Naomi, to make the acquaintance of her daughter-in-law, and…

v. 10

Deeply affected by this generosity, Ruth fell upon her face, bowing down to the ground (as in Sa1 25:23; Sa2 1:2; cf. Gen 23:7), to thank him reverentially, and said to Boaz, "Why have I found favour in thine eyes, that thou regardest me, who am only a…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187112

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

her hap was to light on a part of the field belonging unto Boaz--Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.

v. 4

HE TAKES KNOWLEDGE OF HER, AND SHOWS HER FAVOR. (Rth. 2:4-23) Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you--This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the…

v. 5–6

his servant that was set over the reapers--an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.

World English Bible — Public domain