Zephaniah
Zephaniah 3
1Woe to her who is rebellious and polluted, the oppressing city! 2She didn’t obey the voice. She didn’t receive correction. She didn’t trust in Yahweh. She didn’t draw near to her God. 3Her princes within her are roaring lions. Her judges are evening wolves. They leave nothing until the next day. 4Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law. 5Yahweh, within her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame. 6I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant. 7I said, “Just fear me. Receive correction, so that her dwelling won’t be cut off, according to all that I have appointed concerning her.” But they rose early and corrupted all their doings. 8“Therefore wait for me”, says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy. 9For then I will purify the lips of the peoples, that they may all call on Yahweh’s name, to serve him shoulder to shoulder. 10From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering. 11In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out from among you your proudly exulting ones, and you will no more be arrogant in my holy mountain. 12But I will leave among you an afflicted and poor people, and they will take refuge in Yahweh’s name. 13The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”
14Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem. 15Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is among you. You will not be afraid of evil any more. 16In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.” 17Yahweh, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing. 18I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you. 19Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth. 20At that time I will bring you in, and at that time I will gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.
Commentary
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What others are saying
5 commentators · 68 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
One would wonder that Jerusalem, the holy city, where God was known, and his name was great, should be the city of which this black character is here given, that a place which enjoyed such abundance of the means of grace should become so very corrupt and…
Things looked very bad with Jerusalem in the foregoing verses; she has got into a very bad name, and seems to be incorrigible, incurable, mercy-proof and judgment-proof. Now one would think it should follow, Therefore expect no other but that she should be…
After the promises of the taking away of sin, here follow promises of the taking away of trouble; for when the cause is removed the effect will cease. What makes a people holy will make them happy of course. The precious promises here made to the purified…
John Gill20
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Woe to her that is filthy, and polluted,.... Meaning the city of Jerusalem, and its inhabitants; not as before the Babylonish captivity, but after their return from it, under the second temple, as Abarbinel owns; and even as in the times before and at the…
She obeyed not the voice,.... Of his servants the prophets, as the Targum, by way of explanation, adds, who warned her of her sins and of her ruin. The inhabitants of Jerusalem hearkened not to the voice of John the Baptist, the forerunner of Christ, who gave…
Her princes within her are roaring lions,.... Or, "as roaring lions"; there being a defect of the note of similitude; which is supplied by the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions. This is to be understood, not of the princes of the…
Adam Clarke20
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Wo to her that is filthy - This is a denunciation of Divine judgment against Jerusalem.
She obeyed not the voice - Of conscience, of God, and of his prophets. She received not correction - Did not profit by his chastisements; was uneasy and ill-tempered under her afflictions, and derived no manner of good from these chastisements. She trusted…
Her princes - are roaring lions - Tearing all to pieces without shadow of law, except their own despotic power. Her judges are evening wolves - Being a little afraid of the lion-like princes, they practice their unjust dealings from evening to morning, and…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Jerusalem sins in this manner, without observing that Jehovah is constantly making known to it His own righteousness. Zep 3:5. "Jehovah is just in the midst of her; does no wrong: morning by morning He sets His justice in the light, not failing; but the…
In Zep 3:7 and Zep 3:8 the prophet sums up all that he has said in Zep 3:1-6, to close his admonition to repentance with the announcement of judgment. Zep 3:7. "I said, Only do thou fear me, do thou accept correction, so will their dwelling not be cut off…
"For then will I turn to the nations a pure lip, that they may all call upon the name of Jehovah, to serve Him with one shoulder. Zep 3:10. From beyond the rivers of Cush will they bring my worshippers, the daughter of my dispersed ones, as a meat-offering to…
Jamieson, Fausset & Brown19
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
received not correction--Jerusalem is incurable, obstinately rejecting salutary admonition, and refusing to be reformed by "correction" (Jer 5:3). trusted not in . . . Lord--Distrust in the Lord as if He were insufficient, is the parent of all superstitions…
roaring--for prey (Pro 28:15; Eze 22:27; Amo 3:4; Mic 2:2). evening wolves--which are most ravenous at evening after being foodless all day (Jer 5:6; Hab 1:8). they gnaw not the bones till the morrow--rather, "they put not off till to-morrow to gnaw the…
light--in whose life and teaching there is no truth, gravity, or steadiness. treacherous--false to Jehovah, whose prophets they profess to be (Jer 23:32; Eze 22:28). polluted . . . sanctuary--by their profane deeds.
World English Bible — Public domain