Daniel
Daniel 1
1In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.
3The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal offspring and of the nobles; 4youths in whom was no defect, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans. 5The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.
6Now among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. 7The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
8But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself. 9Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs. 10The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.”
11Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: 12“Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink. 13Then let our faces be examined before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants.” 14So he listened to them in this matter, and tested them for ten days.
15At the end of ten days, their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties. 16So the steward took away their dainties, and the wine that they would drink, and gave them vegetables.
17Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
18At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. 19The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king. 20In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
21Daniel continued even to the first year of king Cyrus.
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What others are saying
5 commentators · 61 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have in these verses an account, I. Of the first descent which Nebuchadnezzar, king of Babylon, in the first year of his reign, made upon Judah and Jerusalem, in the third year of the reign of Jehoiakim, and his success in that expedition (Dan 1:1, Dan…
We observe here, very much to our satisfaction, I. That Daniel was a favourite with the prince of the eunuchs (Dan 1:9), as Joseph was with the keeper of the prison; he had a tender love for him. No doubt Daniel deserved it, and recommended himself by his…
Concerning Daniel and his fellows we have here, I. Their great attainments in learning, Dan 1:17. They were very sober and diligent, and studied hard; and we may suppose their tutors, finding them of an uncommon capacity, took a great deal of pains with them…
John Gill21
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In the third year of the reign of Jehoiakim king of Judah,.... At the close of it, and at the beginning of the fourth, which was the first of Nebuchadnezzar, Jeremiah 25:1. Jerusalem seems to have been taken twice in his time, and two captivities in it: the…
The Lord gave Jehoiakim king of Judah into his hand,.... And the city of Jerusalem too, or he could not have took the king, and so the Syriac version renders it, and the Lord delivered it into his hands, and Jehoiakim, &c.: this was from the Lord, because of…
And the king spake unto Ashpenaz, the master of his eunuchs,.... That is, Nebuchadnezzar king of Babylon spake to this officer of his, whose name was Ashpenaz; which, according to Saadiah, signifies a man of an angry countenance; but Hillerus (e) derives it…
Adam Clarke15
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the third year of the reign of Jehoiakim - This king was raised to the throne of Judea in the place of his brother Jehoahaz, by Pharaoh-necho, king of Egypt, Kg2 23:34-36, and continued tributary to him during the first three years of his reign; but in the…
Part of the vessels of the house of God - He took the richest and finest of them for the service of his god Bel, and left what were necessary for carrying on the public worship of Jehovah, (for he did not attempt to alter the civil or religious constitution…
Master of his eunuchs - This word eunuchs signifies officers about or in the palace whether literally eunuchs or not.
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Of this expedition of Nebuchadnezzar against Jerusalem it is related in the second book of Kings (Kg2 24:1): "In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years; then he turned and rebelled against him;" and in…
"The Lord gave Jehoiakim into his hands" corresponds with the words in Kg2 24:1, "he became his servant," and with Ch2 36:6, "and he bound him in fetters." "And part of the vessels of the house of God." מקצת without the Dag. forte, meaning properly from the…
The name אשׁפּנז, sounding like the Old Persian Ap, a horse, has not yet received any satisfactory or generally adopted explanation. The man so named was the chief marshal of the court of Nebuchadnezzar. סריסים רב (the word רב used for שׂר, Dan 1:7, Dan 1:9…
Jamieson, Fausset & Brown17
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Shinar--the old name of Babylonia (Gen 11:2; Gen 14:1; Isa 11:11; Zac 5:11). Nebuchadnezzar took only "part of the vessels," as he did not intend wholly to overthrow the state, but to make it tributary, and to leave such vessels as were absolutely needed for…
master of . . . eunuchs--called in Turkey the kislar aga. of the king's seed--compare the prophecy, Kg2 20:17-18.
no blemish--A handsome form was connected, in Oriental ideas, with mental power. "Children" means youths of twelve or fourteen years old. teach . . . tongue of . . . Chaldeans--their language and literature, the Aramaic-Babylonian. That the heathen lore was…
World English Bible — Public domain