Ecclesiastes
Ecclesiastes 2
1I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure;” and behold, this also was vanity. 2I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”
3I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives. 4I made myself great works. I built myself houses. I planted myself vineyards. 5I made myself gardens and parks, and I planted trees in them of all kinds of fruit. 6I made myself pools of water, to water from it the forest where trees were grown. 7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem. 8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments, and that of all sorts. 9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me. 10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor. 11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
12I turned myself to consider wisdom, madness, and folly; for what can the king’s successor do? Just that which has been done long ago. 13Then I saw that wisdom excels folly, as far as light excels darkness. 14The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all. 15Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity. 16For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
17So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind. 18I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me. 19Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
20Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun. 21For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil. 22For what does a man have of all his labor and of the striving of his heart, in which he labors under the sun? 23For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity. 24There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25For who can eat, or who can have enjoyment, more than I? 26For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
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What others are saying
4 commentators · 71 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Solomon here, in pursuit of the summum bonum - the felicity of man, adjourns out of his study, his library, his elaboratory, his council-chamber, where he had in vain sought for it, into the park and the playhouse, his garden and his summer-house; he…
Solomon having tried what satisfaction was to be had in learning first, and then in the pleasures of sense, and having also put both together, here compares them one with another and passes a judgment upon them. I. He sets himself to consider both wisdom and…
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off…
John Gill26
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
I said in mine heart,.... He communed with his heart, he thought and reasoned within himself, and came to this resolution in his own mind; that since he could not find happiness in natural wisdom and knowledge, he would seek for it elsewhere, even in…
I said of laughter, it is mad,.... The risible faculty in man is given him for some usefulness; and when used in a moderate way, and kept within due bounds, is of service to him, and conduces to the health of his body, and the pleasure of his mind; but when…
I sought in mine heart to give myself unto wine,.... Not in an immoderate way, so as to intoxicate himself with it, in which there can be no pleasure, nor any show of happiness; but in a moderate, yet liberal way, so as to be innocently cheerful and pleasant…
Keil & Delitzsch19
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
"I have said in mine heart: Up then, I will prove thee with mirth, and enjoy thou the good! And, lo, this also is vain." Speaking in the heart is not here merely, as at Ecc 1:16-17, speaking to the heart, but the words are formed into a direct address of the…
"To laughter I said: It is mad; and to mirth: What doth it issue in?" Laughter and mirth are personified; meholāl is thus not neut. (Hitz., a foolish matter), but mas. The judgment which is pronounced regarding both has not the form of an address; we do not…
"I searched in my heart, (henceforth) to nourish my body with wine, while my heart had the direction by means of wisdom; and to lay hold on folly, till I might see what it was good for the children of men that they should do, all the number of the days of…
Jamieson, Fausset & Brown23
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
laughter--including prosperity, and joy in general (Job 8:21). mad--that is, when made the chief good; it is harmless in its proper place. What doeth it?--Of what avail is it in giving solid good? (Ecc 7:6; Pro 14:13).
Illustration more at large of Ecc 2:1-2. I sought--I resolved, after search into many plans. give myself unto wine--literally, "to draw my flesh," or "body to wine" (including all banquetings). Image from a captive drawn after a chariot in triumph (Rom 6:16…
(Kg1 7:1-8; Kg1 9:1, Kg1 9:19; Kg1 10:18, &c.). vineyards-- (Sol 8:11).
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