Ecclesiastes
Ecclesiastes 1
1The words of the Preacher, the son of David, king in Jerusalem:
2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.” 3What does man gain from all his labor in which he labors under the sun? 4One generation goes, and another generation comes; but the earth remains forever. 5The sun also rises, and the sun goes down, and hurries to its place where it rises. 6The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses. 7All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again. 8All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing. 9That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun. 10Is there a thing of which it may be said, “Behold, this is new?” It has been long ago, in the ages which were before us. 11There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
12I, the Preacher, was king over Israel in Jerusalem. 13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with. 14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind. 15That which is crooked can’t be made straight; and that which is lacking can’t be counted. 16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.” 17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind. 18For in much wisdom is much grief; and he who increases knowledge increases sorrow.
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4 commentators · 55 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. An account of the penman of this book; it was Solomon, for no other son of David was king of Jerusalem; but he conceals his name Solomon, peaceable, because by his sin he had brought trouble upon himself and his kingdom, had broken his peace with…
To prove the vanity of all things under the sun, and their insufficiency to make us happy, Solomon here shows, 1. That the time of our enjoyment of these things is very short, and only while we accomplish as a hireling his day. We continue in the world but…
Two things we are apt to take a great deal of pleasure and satisfaction in, and value ourselves upon, with reference to our business and enjoyments in the world, as if they helped to save them from vanity. Solomon shows us our mistake in both. 1. The novelty…
John Gill18
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The words of the preacher,.... Or the preacher's sermon. The whole book is one continued discourse, and an excellent one it is; consisting not of mere words, but of solid matter; of things of the greatest importance, clothed with words apt and acceptable…
Vanity of vanities, saith the preacher,.... This is the preacher's text; the theme and subject he after enlarges upon, and proves by an induction of particulars; it is the sum of the whole book; vanity of vanities, all is vanity; most extremely vain…
What profit hath a man of all his labour which he taketh under the sun? This is a general proof of the vanity of all things, since there is no profit arises to a man of all his labour; for, though it is put by way of question, it carries in it a strong…
Keil & Delitzsch16
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The title, Ecc 1:1, The words of Koheleth, son of David, king in Jerusalem, has been already explained in the Introduction. The verse, which does not admit of being properly halved, is rightly divided by "son of David" by the accent Zakef; for the apposition…
The book begins artistically with an opening section of the nature of a preamble. The ground-tone of the whole book at once sounds in Ecc 1:2, which commences this section, "O vanity of vanities, saith Koheleth, O vanity of vanities! All is vain." As at Isa…
With this verse commences the proof for this exclamation and statement: "What profit hath a man of all his labour which he laboureth in under the sun?!" An interrogative exclamation, which leads to the conclusion that never anything right, i.e., real…
Jamieson, Fausset & Brown17
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
The theme proposed of the first part of his discourse. Vanity of vanities--Hebraism for the most utter vanity. So "holy of holies" (Exo 26:33); "servant of servants" (Gen 9:25). The repetition increases the force. all--Hebrew, "the all"; all without…
What profit . . . labour--that is, "What profit" as to the chief good (Mat 16:26). Labor is profitable in its proper place (Gen 2:15; Gen 3:19; Pro 14:23). under the sun--that is, in this life, as opposed to the future world. The phrase often recurs, but only…
earth . . . for ever-- (Psa 104:5). While the earth remains the same, the generations of men are ever changing; what lasting profit, then, can there be from the toils of one whose sojourn on earth, as an individual, is so brief? The "for ever" is comparative…
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