Esther
Esther 1
1Now in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces), 2in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Susa the palace, 3in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him. 4He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days. 5When these days were fulfilled, the king made a seven day feast for all the people who were present in Susa the palace, both great and small, in the court of the garden of the king’s palace. 6There were hangings of white and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble. 7They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king. 8In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure.
9Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.
10On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king, 11to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful. 12But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
13Then the king said to the wise men, who knew the times (for it was the king’s custom to consult those who knew law and judgment; 14and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom), 15“What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?”
16Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus. 17For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’ 18Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath.
19“If it pleases the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she. 20When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small.”
21This advice pleased the king and the princes, and the king did according to the word of Memucan: 22for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.
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What others are saying
5 commentators · 54 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Which of the kings of Persia this Ahasuerus was the learned are not agreed. Mordecai is said to have been one of those that were carried captive from Jerusalem (Est 2:5, Est 2:6), whence it should seem that this Ahasuerus was one of the first kings of that…
We have here a damp to all the mirth of Ahasuerus's feast; it ended in heaviness, not as Job's children's feast by a wind from the wilderness, not as Belshazzar's by a hand-writing on the wall, but by is own folly. An unhappy falling out there was, at the end…
John Gill22
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now it came to pass in the days of Ahasuerus,.... Who he was is not easy to say; almost all the kings of Persia are so named by one or another writer. He cannot be the Ahasuerus in Daniel 9:1, he was Astyages, the father of Cyaxares or Darius the Mede; but…
That in those days, when the King Ahasuerus sat on the throne of his kingdom,.... Not only was placed upon it, but settled in it; after Xerxes had subdued Egypt, in the second year of his reign (e), and enjoyed great peace and tranquillity: which was in…
In the third year of his reign he made a feast unto all his princes, and his servants,.... The nobles and officers in his court; on what account this was cannot be said with certainty, whether the first day of it was his birthday, or the day of his coming to…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Now it came to pass - The Ahasuerus of the Romans, the Artaxerxes of the Greeks and Ardsheer of the Persians, are the same. Some think that this Ahasuerus was Darius, the son of Hystaspes; but Prideaux and others maintain that he was Artaxerxes Longimanus…
Sat on the throne of his kingdom - Having subdued all his enemies, and brought universal peace to his empire. See the commencement of the introduction. Shushan the palace - The ancient city of Susa, now called Shuster by the Persians. This, with Ecbatana and…
The riches of his glorious kingdom - Luxury was the characteristic of the Eastern monarchs, and particularly of the Persians. In their feasts, which were superb and of long continuance, they made a general exhibition of their wealth, grandeur, etc., and…
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The banquet. Est 1:1-3 mark a period. משׁתּה עשׂה, which belongs to ויהי, does not follow till Est 1:3, and even then the statement concerning the feast is again interrupted by a long parenthesis, and not taken up again and completed till Est 1:5. On the use…
Vashti the queen also gave a banquet to the women in the royal house (palace) which belonged to King Ahashverosh, probably in the royal apartments of the palace, which were placed at her disposal for this great feast to be given to the women. The name Vashti…
The queen refused to appear at the king's command as delivered by the eunuchs, because she did not choose to stake her dignity as a queen and a wife before his inebriated guests. The audacity of Persians in such a condition is evident from the history related…
Jamieson, Fausset & Brown6
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
made a feast unto all his princes and his servants--Banquets on so grand a scale, and extending over so great a period, have been frequently provided by the luxurious monarchs of Eastern countries, both in ancient and modern times. The early portion of this…
Where were white, green, and blue hangings, &c.--The fashion, in the houses of the great, on festive occasions, was to decorate the chambers from the middle of the wall downward with damask or velvet hangings of variegated colors suspended on hooks, or taken…
they gave them drink in vessels of gold--There is reason to believe from this account, as well as from Est 5:6; Est 7:2, Est 7:7-8, where the drinking of wine occupies by far the most prominent place in the description, that this was a banquet rather than a…
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