Hosea
Hosea 3
1Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”
2So I bought her for myself for fifteen pieces of silver and a homer and a half of barley. 3I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”
4For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. 5Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.
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4 commentators · 15 notes on this chapter
Matthew Henry1
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Some think that this chapter refers to Judah, the two tribes, as the adulteress the prophet married (Hos 1:3) represented the ten tribes; for this was not to be divorced, as the ten tribes were, but to be left desolate for a long time, and then to return, as…
John Gill5
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then said the Lord unto me,.... Or, as the Targum, "the Lord said unto me again''; for the word yet or again is to be joined to this, and not the following clause; and shows that this is a new vision, prophecy, or parable, though respecting the same persons…
So I bought her to me for fifteen pieces of silver,.... Or, "fifteen shekels", which was about one pound seventeen shillings and six pence of our money, reckoning a shekel at two shillings and six pence; though some make it to be but two shillings and four…
And I said unto her,.... Having bought or hired her; this was the covenant or agreement he made with her, thou shall abide for me many days; dwell alone in some solitary and separate place, and have no conversation with any, especially with men; live like a…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
"And Jehovah said to me, Go again, and love a woman beloved of her companion, and committing adultery, as Jehovah loveth the children of Israel, and they turn to other gods, and love raisin-cakes." The purely symbolical character of this divine command is…
"And I acquired her for myself for fifteen pieces of silver, and a homer of barley, and a lethech of barley." אכּרה, with dagesh lene or dirimens (Ewald, 28, b), from kârâh, to dig, to procure by digging, then generally to acquire (see at Deu 2:6), or…
"And I said to her, Many days wilt thou sit for me: and not act the harlot, and not belong to a man; and thus will I also towards thee." Instead of granting the full conjugal fellowship of a wife to the woman whom he had acquired for himself, the prophet puts…
Jamieson, Fausset & Brown4
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
I bought her--The price paid is too small to be a probable dowry wherewith to buy a wife from her parents; but it is just half the price of a female slave, in money, the rest of the price being made up in grain (Exo 21:32). Hosea pays this for the redemption…
abide for me--separate from intercourse with any other man, and remaining for me who have redeemed thee (compare Deu 21:13). so will I also be for thee--remain for thee, not taking any other consort. As Israel should long remain without serving other gods…
The long period here foretold was to be one in which Israel should have no civil polity, king, or prince, no sacrifice to Jehovah, and yet no idol, or false god, no ephod, or teraphim. Exactly describing their state for the last nineteen centuries, separate…
World English Bible — Public domain