Luke
Luke 21
1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”
7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them. 9When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish.
19“By your endurance you will win your lives.
20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 25There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 26men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. 27Then they will see the Son of Man coming in a cloud with power and great glory. 28But when these things begin to happen, look up and lift up your heads, because your redemption is near.”
29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.
34“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 35For it will come like a snare on all those who dwell on the surface of all the earth. 36Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him.
Commentary on this chapter
- Luke 21:28The Voices Worth Listening To: A Guide to Today's Most Credible End Times TeachersA survey of the most credible Bible teachers — MacArthur, Jimmy Evans, Mark Hitchcock, Robert Jeffress, David Jeremiah — and what they are saying right now about Revelation and the end times.
- Luke 21:34What the Bible Actually Says to Do If These Are the End TimesNot fear. Not survival compounds. Not paralysis. Here is what the Bible actually instructs believers to do if we are living in the end times — drawn directly from Scripture.
What others are saying
4 commentators · 85 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
This short passage of story we had before in Mark. It is thus recorded twice, to teach us, 1. That charity to the poor is a main matter in religion. Our Lord Jesus took all occasions to commend it and recommend it. He had just mentioned the barbarity of the…
See here, I. With what admiration some spoke of the external pomp and magnificence of the temple, and they were some of Christ's own disciples too; and they took notice of it to him how it was adorned with goodly stones and gifts, Luk 21:5. The outside was…
Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a…
John Gill37
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And he looked up,.... As Christ sat over against the treasury, looking upon the ground, he lift up his eyes; for the treasury was not in an high place, or above Christ, who was right against it. The Syriac, Arabic, and Persic versions leave out this clause…
And he saw also a certain poor widow,.... Whom he took particular notice of above all the rest: the poor, and the widow, are regarded by him, and are his care; nor are their mean services, done in faith, and from a principle of love, despised by him, but…
And he said,.... To his disciples, as the Ethiopic version adds; these he called to him, upon this occasion, as appears from Mark 12:43 of a truth I say unto you, that this poor woman hath cast in more than they all: than all the rich men; not in quantity…
Adam Clarke25
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The rich men casting their gifts into the treasury - See all this, from Luk 21:1-4, explained on Mar 12:41-44 (note).
A certain poor widow - A widow miserably poor; this is the proper import of πενιχραν, and her being miserably poor heightened the merit of the action. Two mites - Which Mark says, Mar 12:42, make a farthing or quadrans, the fourth part of an As, or penny, as…
Goodly stones - Or, costly stones. It has been thought by some that this relates not so much to the stones of which the temple was built, as to the precious stones with which it was decorated. For an account of the stones of the temple, see on Mar 13:1…
Jamieson, Fausset & Brown19
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
two mites--"which make a farthing" (Mar 12:42), the smallest Jewish coin. "She might have kept one" [BENGEL].
And he said--"to His disciples," whom He "called to Him" (Mar 12:43), to teach from it a great future lesson. more than . . . all--in proportion to her means, which is God's standard (Co2 8:12).
of their abundance--their superfluity; what they had to spare," or beyond what they needed. of her penury--or "want" (Mar 12:44) --her deficiency, of what was less than her own wants required, "all the living she had." Mark (Mar 12:44) still more…
World English Bible — Public domain