Luke

Luke 9

62 verses · Gospels · New Testament

1He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 2He sent them out to preach God’s Kingdom and to heal the sick. 3He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two coats each. 4Into whatever house you enter, stay there, and depart from there. 5As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

6They departed and went throughout the villages, preaching the Good News and healing everywhere. 7Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead, 8and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him. 10The apostles, when they had returned, told him what things they had done.

He took them and withdrew apart to a desert region of a city called Bethsaida. 11But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing. 12The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

13But he said to them, “You give them something to eat.”

They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.” 14For they were about five thousand men.

He said to his disciples, “Make them sit down in groups of about fifty each.” 15They did so, and made them all sit down. 16He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. 17They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.

18As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?”

19They answered, “ ‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”

20He said to them, “But who do you say that I am?”

Peter answered, “The Christ of God.”

21But he warned them, and commanded them to tell this to no one, 22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels. 27But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

28About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray. 29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 30Behold, two men were talking with him, who were Moses and Elijah, 31who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 33As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.

34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 35A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!” 36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

37On the next day, when they had come down from the mountain, a great multitude met him. 38Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child. 39Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely. 40I begged your disciples to cast it out, and they couldn’t.”

41Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43They were all astonished at the majesty of God.

But while all were marveling at all the things which Jesus did, he said to his disciples, 44“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.” 45But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

46An argument arose among them about which of them was the greatest. 47Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, 48and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

49John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”

50Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are. 56For the Son of Man didn’t come to destroy men’s lives, but to save them.”

They went to another village. 57As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”

58Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”

59He said to another, “Follow me!”

But he said, “Lord, allow me first to go and bury my father.”

60But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

61Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”

62But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for God’s Kingdom.”


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What others are saying

4 commentators · 133 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17148

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

We have here, I. The method Christ took to spread his gospel, to diffuse and enforce the light of it. He had himself travelled about, preaching and healing; but he could be only in one place at a time, and therefore now he sent his twelve disciples abroad…

v. 10–17

We have here, I. The account which the twelve gave their Master of the success of their ministry. They were not long out; but, when they returned, they told him all that they had done, as became servants who were sent on an errand. They told him what they had…

v. 18–27

In these verses, we have Christ discoursing with his disciples about the great things that pertained to the kingdom of God; and one circumstance of this discourse is taken notice of here which we had not in the other evangelists - that Christ was alone…

John GillParticular Baptist / High Calvinist · 1746–176362

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Then he called his twelve disciples together,.... The Persic version reads, "all his twelve disciples", the other nine, besides the three that were with him, when he raised Jairus's daughter, recorded in the foregoing chapter; the Vulgate Latin, Arabic, and…

v. 2

And he sent them to preach the kingdom of God,.... The Gospel, which gives an account of the kingdom of the Messiah; of his kingly office and power; of his church, which is his kingdom, and of the government of it, by the ministration of the word, and the…

v. 3

And he said unto them, take nothing for your journey,.... Throughout the towns and cities of Judea, where they were sent to preach the Gospel: neither staves, The Vulgate Latin, and all the Oriental versions, read in the singular number, "neither staff, rod…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182636

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

Power and authority - Δυναμιν και εξουσιαν. The words properly mean here, the power to work miracles; and that authority by which the whole demoniac system was to be subjected to them. The reader will please to observe: 1. That Luke mentions both demons and…

v. 2

To preach the kingdom of God - For an explication of this phrase, see on Mat 3:1 (note).

v. 3

Take nothing - See on Mar 6:7, Mar 6:8 (note). Neither money - See on Mat 10:9 (note). Neither have two coats - Show that in all things ye are ambassadors for God; and go on his charges.

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187127

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 7–8

HEROD TROUBLED AT WHAT HE HEARS OF CHRIST DESIRES TO SEE HIM. (Luk 9:7-9) perplexed--at a loss, embarrassed. said of some, that John was risen--Among many opinions, this was the one which Herod himself adopted, for the reason, no doubt, mentioned on Mar 6:14.

v. 9–23

desired to see him--but did not, till as a prisoner He was sent to him by Pilate just before His death, as we learn from Luk 23:8.

v. 24–25

PETER'S CONFESSION OF CHRIST--OUR LORD'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH, AND WARNINGS ARISING OUT OF IT. (Luk 9:18-27) will save--"Is minded to save," bent on saving. The pith of this maxim depends--as often in such weighty sayings (for…

World English Bible — Public domain