Mark

Mark 4

41 verses · Gospels · New Testament

1Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea. 2He taught them many things in parables, and told them in his teaching, 3“Listen! Behold, the farmer went out to sow, 4and as he sowed, some seed fell by the road, and the birds came and devoured it. 5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 6When the sun had risen, it was scorched; and because it had no root, it withered away. 7Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.” 9He said, “Whoever has ears to hear, let him hear.”

10When he was alone, those who were around him with the twelve asked him about the parables. 11He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, 12that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’ ”

13He said to them, “Don’t you understand this parable? How will you understand all of the parables? 14The farmer sows the word. 15The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. 16These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. 17They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. 18Others are those who are sown among the thorns. These are those who have heard the word, 19and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. 20Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? 22For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. 23If any man has ears to hear, let him hear.”

24He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear. 25For whoever has, to him more will be given, and he who doesn’t have, even that which he has will be taken away from him.”

26He said, “God’s Kingdom is as if a man should cast seed on the earth, 27and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how. 28For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. 29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it? 31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, 32yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33With many such parables he spoke the word to them, as they were able to hear it. 34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35On that day, when evening had come, he said to them, “Let’s go over to the other side.” 36Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 37A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. 38He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”

39He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm. 40He said to them, “Why are you so afraid? How is it that you have no faith?”

41They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”


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What others are saying

3 commentators · 71 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–20

The foregoing chapter began with Christ's entering into the synagogue (Mar 4:1); this chapter begins with Christ's teaching again by the sea side. Thus he changed his method, that if possible all might be reached and wrought upon. To gratify the nice and more…

v. 21–34

The lessons which our Saviour designs to teach us here by parables and figurative expressions are these: - I. That those who are good ought to consider the obligations they are under to do good; that is, as in the parable before, to bring forth fruit. God…

v. 35–41

This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mat 8:23, etc.); but it is here more fully related. Observe, 1. It was the same day that he had preached out of a ship, when the even was come, Mar 4:35…

John GillParticular Baptist / High Calvinist · 1746–176341

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And he began again to teach by the sea side,.... He went out of the house where he was at Capernaum, the same day he had the above discourse with the Scribes and Pharisees, and on which his mother and: brethren came to speak with him; and from thence he went…

v. 2

And he taught them many things by parables,.... As he sat in the ship, and they stood on shore; and said unto them in his doctrine; as he was teaching them, and delivering unto them the doctrine he had received from his Father: though the Jews say (c), that…

v. 3

Hearken, behold, there went out a sower to sow. By whom is meant Jesus Christ, who came forth from God as a teacher, and went out into the land of Judea to preach the Gospel, which is sowing spiritual things among men; and this may be also applicable to any…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182627

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 2–3

He taught them many things by parables - See every part of this parable of the sower explained on Mat 13:1 (note), etc.

v. 4–8

The fowls - Του ουρανου, of the air, is the common reading; but it should be omitted, on the authority of nine uncial MSS., upwards of one hundred others, and almost all the versions. Bengel and Griesbach have left it out of the text. It seems to have been…

v. 9

And he said - He that hath ears to hear, let him hear - The Codex Bezae, later Syriac in the margin, and seven copies of the Itala, add, και ὁ συνιων συνιετω, and whoso understandeth, let him understand.

World English Bible — Public domain