Mark
Mark 8
1In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, 2“I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. 3If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”
4His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
5He asked them, “How many loaves do you have?”
They said, “Seven.”
6He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 7They had a few small fish. Having blessed them, he said to serve these also. 8They ate, and were filled. They took up seven baskets of broken pieces that were left over. 9Those who had eaten were about four thousand. Then he sent them away.
10Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha. 11The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 12He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”
13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
16They reasoned with one another, saying, “It’s because we have no bread.”
17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?”
They told him, “Twelve.”
20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”
They told him, “Seven.”
21He asked them, “Don’t you understand yet?”
22He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.
24He looked up, and said, “I see men; for I see them like trees walking.”
25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
27Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
28They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”
29He said to them, “But who do you say that I am?”
Peter answered, “You are the Christ.”
30He commanded them that they should tell no one about him. 31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him, and began to rebuke him. 33But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
34He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man, to gain the whole world, and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
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3 commentators · 61 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We had the story of a miracle very like this before, in this gospel (Mar 6:35), and of this same miracle (Mat 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe, 1. That our Lord Jesus was greatly followed; The…
Still Christ is upon motion; now he visits the parts of Dalmanutha, that no corner of the land of Israel might say that they had not had his presence with them. He came thither by ship (Mar 8:10); but, meeting with occasions of dispute there, and not with…
This cure is related only by this evangelist, and there is something singular in the circumstances. I. Here is a blind man brought to Christ by his friends, with a desire that he would touch him, Mar 8:22. Here appears the faith of those that brought him…
John Gill38
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In those days,.... The Ethiopic version reads, on that day; as if it was on the same day that the deaf man was healed; and so it might be; and on the third day from Christ's coming into those parts; and so is very properly expressed, "in those days"; see Mark…
I have compassion on the multitude,.... Christ is a compassionate Saviour both of the bodies and souls of men: he had compassion on the souls of this multitude, and therefore had been teaching them sound doctrine and he had compassion on the bodies of many of…
And if I send them away fasting to their own houses,.... Greek, "to their own house", or home; but all the Oriental versions render it as we do, in the plural, "their own houses", or habitations; and it seems from hence that they were now tasting, and at…
Adam Clarke19
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The multitude being very great - Or rather, There was again a great multitude. Instead of παμπολλου, very great, I read παλιν πολλου, again a great, which is the reading of BDGLM, fourteen others, all the Arabic, Coptic, Ethiopic, Armenian, Gothic, Vulgate…
Having nothing to eat - If they had brought any provisions with them, they were now entirely expended; and they stood in immediate need of a supply.
For divers of them came from far - And they could not possibly reach their respective homes without perishing, unless they got food.
World English Bible — Public domain