Joshua
Joshua 15
1The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. 2Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward; 3and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned toward Karka; 4and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border. 5The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan. 6The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben. 7The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel. 8The border went up by the valley of the son of Hinnom to the side of the Jebusite (also called Jerusalem) southward; and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward. 9The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (also called Kiriath Jearim); 10and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah; 11and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea. 12The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.
13He gave to Caleb the son of Jephunneh a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron). 14Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. 15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher. 16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.” 17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife. 18When she came, she had him ask her father for a field. She got off her donkey, and Caleb said, “What do you want?”
19She said, “Give me a blessing. Because you have set me in the land of the South, give me also springs of water.”
So he gave her the upper springs and the lower springs.
20This is the inheritance of the tribe of the children of Judah according to their families. 21The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur, 22Kinah, Dimonah, Adadah, 23Kedesh, Hazor, Ithnan, 24Ziph, Telem, Bealoth, 25Hazor Hadattah, Kerioth Hezron (also called Hazor), 26Amam, Shema, Moladah, 27Hazar Gaddah, Heshmon, Beth Pelet, 28Hazar Shual, Beersheba, Biziothiah, 29Baalah, Iim, Ezem, 30Eltolad, Chesil, Hormah, 31Ziklag, Madmannah, Sansannah, 32Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.
63As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.
Commentary
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What others are saying
5 commentators · 123 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Judah and Joseph were the two sons of Jacob on whom Reuben's forfeited birth-right devolved. Judah had the dominion entailed on him, and Joseph the double portion, and therefore these two tribes were first seated, Judah in the southern part of the land of…
The historian seems pleased with every occasion to make mention of Caleb and to do him honour, because he had honoured God in following him fully. Observe, I. The grant Joshua made him of the mountain of Hebron for his inheritance is here repeated (Jos…
We have here a list of the several cities that fell within the lot of the tribe of Judah, which are mentioned by name, that they might know their own, and both keep it and keep to it, and might neither through cowardice nor sloth lose the possession of what…
John Gill63
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
This then was the lot of the tribe of the children of Judah by their families,.... The land of Canaan was divided by lot to the several tribes, and the tribe of Judah had its lot first; of the manner of casting lots; see Gill on Numbers 26:55; It seems as if…
And their south border was from the shore of the salt sea,.... Sometimes called the dead sea, the sea of Sodom, and the lake Asphaltites, which, as Jarchi observes, was southeast of the land of Israel: from the bay that looketh southward; or the "tongue", as…
And it went out to the south side of Maalehacrabbim,.... Or the ascent of Akrabbim, as it is called; see Gill on Numbers 34:4, and passed along to Zin, and ascended upon the south side unto Kadeshbarnea; which perfectly agrees with the southern border of the…
Adam Clarke42
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
This then was the lot of the tribe of - Judah - The geography of the sacred writings presents many difficulties, occasioned by the changes which the civil state of the promised land has undergone, especially for the last two thousand years. Many of the…
From the bay that looketh southward - These were the southern limits of the tribe of Judah, which commenced at the extremity of the lake Asphaltites or Dead Sea, and terminated at Sihor or the river of Egypt, and Mediterranean Sea; though some think it…
Maaleh-acrabbim - The ascent of the Mount of Scorpions, probably so called from the multitude of those animals found in that place. Kadesh-barnea - This place was called Enmishpat, Gen 14:7. It was on the edge of the wilderness of Paran, and about twenty-four…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Boundaries of the inheritance of the tribe of Judah. - Jos 15:1. Its situation in the land. "And there was (i.e., fell, or came out; cf. Jos 16:1; Jos 19:1) the lot to the tribe of Judah according to its families to the frontier of Edom (see at Num 34:3), to…
The account of the conquest of the inheritance, which Caleb asked for and received before the lots were cast for the land (Jos 14:6-15), by the extermination of the Anakites from Hebron, and the capture of the fortified town of Debir, is repeated with very…
Jos 15:20 contains the closing formula to vv. 1-19, i.e., to the description of the territory of Judah by its boundaries (vid., Jos 18:20).
Jamieson, Fausset & Brown11
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the bay--Hebrew, "tongue." It pushes its waters out in this form to a great distance [ROBINSON].
Maaleh-akrabbim--Hebrew, "the ascent of scorpions"; a pass in the "bald mountain" (see on Jos 11:17), probably much infested by these venomous reptiles.
the end--that is, the mouth of the Jordan.
World English Bible — Public domain