Joshua
Joshua 23
1After many days, when Yahweh had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years, 2Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, “I am old and well advanced in years. 3You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you. 4Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun. 5Yahweh your God will thrust them out from before you, and drive them from out of your sight. You shall possess their land, as Yahweh your God spoke to you.
6“Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn away from it to the right hand or to the left; 7that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them; 8but hold fast to Yahweh your God, as you have done to this day.
9“For Yahweh has driven great and strong nations out from before you. But as for you, no man has stood before you to this day. 10One man of you shall chase a thousand; for it is Yahweh your God who fights for you, as he spoke to you. 11Take good heed therefore to yourselves, that you love Yahweh your God.
12“But if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you; 13know for a certainty that Yahweh your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.
14“Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it. 15It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you, 16when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then Yahweh’s anger will be kindled against you, and you will perish quickly from off the good land which he has given to you.”
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What others are saying
4 commentators · 38 notes on this chapter
John Gill16
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass a long time after,.... Or "after many days" (o), that is, years: that the Lord had given rest unto Israel from all their enemies round about; the greatest part of the land of Canaan was subdued, the whole divided by lot to the tribes of…
And Joshua called for all Israel,.... Summoned them together, whether at Timnathserah, his own city, he being old and infirm, and not able to go elsewhere; or whether at Shechem, where it is plain they were afterwards convened, Joshua 24:1, or whether rather…
And ye have seen all that the Lord your God hath done unto all those nations because of you,.... How he had destroyed them, and driven them out of their habitations to make room for them, meaning the seven nations of the Canaanites: for the Lord your God is…
Adam Clarke14
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
A long time after that the Lord had given rest - This is supposed to have been in the last or one hundred and tenth year of the life of Joshua, about thirteen or fourteen years after the conquest of Canaan, and seven after the division of the land among the…
Joshua called for all Israel - There are four degrees of civil distinction mentioned here: 1. זקנים zekenim, the elders or senate, the Princes of the tribes. 2. ראשים rashim or rashey aboth, the Chiefs or Heads of families. 3. שפטים shophetim, the Judges who…
For the Lord your God is he that hath fought for you - There is much both of piety and modesty in this address. It was natural for the Israelites to look on their veteran, worn-out general, who had led them on from conquest to conquest, with profound respect…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Exhortation to the Tribes of Israel to Remain Faithful to their Calling. - Jos 23:1, Jos 23:2. The introduction to the discourse which follows is attached in its first part to Jos 22:3-4, and thus also to Jos 21:43-44, whilst in the second part it points back…
Joshua commenced his address by reminding them of the greatest manifestations of grace which they had received from the Lord, namely, by referring to what the Lord had done to all these nations (the Canaanites) before them, when He fought for Israel, as Moses…
In the second part of his address, Joshua sums up briefly and concisely the leading thoughts of the first part, giving greater prominence, however, to the curse which would follow apostasy from the Lord. Jos 23:14-16 Now that Joshua was going the way of all…
Jamieson, Fausset & Brown5
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Joshua called for all Israel--The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme…
BY FORMER BENEFITS. (Jos 23:3) ye have seen all that the Lord your God hath done unto all these nations because of you--The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal…
BY PROMISES. (Jos 23:5-11) the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.--The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the…
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