Joshua
Joshua 6
1Now Jericho was tightly shut up because of the children of Israel. No one went out, and no one came in. 2Yahweh said to Joshua, “Behold, I have given Jericho into your hand, with its king and the mighty men of valor. 3All of your men of war shall march around the city, going around the city once. You shall do this six days. 4Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets. 5It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the city wall shall fall down flat, and the people shall go up, every man straight in front of him.”
6Joshua the son of Nun called the priests, and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before Yahweh’s ark.”
7They said to the people, “Advance! March around the city, and let the armed men pass on before Yahweh’s ark.”
8It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams’ horns before Yahweh advanced and blew the trumpets, and the ark of Yahweh’s covenant followed them. 9The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.
10Joshua commanded the people, saying, “You shall not shout nor let your voice be heard, neither shall any word proceed out of your mouth until the day I tell you to shout. Then you shall shout.” 11So he caused Yahweh’s ark to go around the city, circling it once. Then they came into the camp, and stayed in the camp. 12Joshua rose early in the morning, and the priests took up Yahweh’s ark. 13The seven priests bearing the seven trumpets of rams’ horns in front of Yahweh’s ark went on continually, and blew the trumpets. The armed men went in front of them. The rear guard came after Yahweh’s ark. The trumpets sounded as they went. 14The second day they marched around the city once, and returned into the camp. They did this six days.
15On the seventh day, they rose early at the dawning of the day, and marched around the city in the same way seven times. On this day only they marched around the city seven times. 16At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for Yahweh has given you the city! 17The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent. 18But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it. 19But all the silver, gold, and vessels of bronze and iron are holy to Yahweh. They shall come into Yahweh’s treasury.”
20So the people shouted and the priests blew the trumpets. When the people heard the sound of the trumpet, the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight in front of him, and they took the city. 21They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, sheep, and donkey, with the edge of the sword. 22Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring the woman and all that she has out from there, as you swore to her.” 23The young men who were spies went in, and brought out Rahab with her father, her mother, her brothers, and all that she had. They also brought out all of her relatives, and they set them outside of the camp of Israel. 24They burned the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of bronze and of iron into the treasury of Yahweh’s house. 25But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.
26Joshua commanded them with an oath at that time, saying, “Cursed is the man before Yahweh who rises up and builds this city Jericho. With the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.” 27So Yahweh was with Joshua; and his fame was in all the land.
Commentary
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What others are saying
5 commentators · 64 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here a contest between God and the men of Jericho, and their different resolutions, upon which it is easy to say whose word shall prevail. I. Jericho resolves Israel shall not be its master, Jos 6:1. It was straitly shut up, because of the children of…
We have here an account of the cavalcade which Israel made about Jericho, the orders Joshua gave concerning it, as he had received them from the Lord and their punctual observance of these orders. We do not find that he gave the people the express assurances…
The people had religiously observed the orders given them concerning the besieging of Jericho, and now at length Joshua had told them (Jos 6:16), "The Lord hath given you the city, enter and take possession." Accordingly in these verses we have, I. The rules…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now Jericho was straitly shut up, because of the children of Israel,.... Or "it shut up", or "was shutting, and was shut up" (u); that is, the king and the inhabitants shut it up within; the Targum says with iron doors, and bars of brass, and it was blocked…
And the Lord said unto Joshua,.... The same divine Person called in the preceding chapter the Captain of the Lord's host, Joshua 5:14, now with him, and who gave him the following orders, instructions, and assurances: see, I have given into thy hand Jericho…
And ye shall compass the city, all ye men of war,.... Joshua their chief commander under the Lord, and all that were able to make war, even all above twenty years of age; these were to compass the city, not in the form of a siege, but by a procession around…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Now Jericho was straitly shut up - The king of Jericho, finding that the spies had escaped, though the city was always kept shut by night, took the most proper precaution to prevent every thing of the kind in future, by keeping the city shut both day and…
And the Lord said unto Joshua - This is the same person who in the preceding chapter is called the captain or prince of the Lord's host, the discourse being here continued that was begun at the conclusion of the preceding chapter, from which the first verses…
Ye shall compass the city - In what order the people marched round the city does not exactly appear from the text. Some think they observed the same order as in their ordinary marches in the desert; (see the note on Num 10:14, and see the plans, Num 2:2…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
When Joshua had taken off his shoes, the prince of the army of God made known to him the object of his coming (Jos 6:2-5). But before relating the message, the historian first of all inserts a remark concerning the town of Jericho, in the form of an…
Taking of Jericho. - In the account of this we have first of all a brief statement of the announcement of the divine message by Joshua to the priests and the people (Jos 6:6, Jos 6:7); then the execution of the divine command (Jos 6:8-20); and lastly the…
Jamieson, Fausset & Brown15
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
See, I have given into thine hand Jericho--The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a…
ye shall compass the city, all ye men of war. . . . Thus shalt thou do six days, &c.--Directions are here given as to the mode of procedure. Hebrew, "horns of jubilee"; that is, the bent or crooked trumpets with which the jubilee was proclaimed. It is…
Joshua . . . called the priests--The pious leader, whatever military preparations he had made, surrendered all his own views, at once and unreservedly, to the declared will of God.
World English Bible — Public domain