Acts
Acts 22
1“Brothers and fathers, listen to the defense which I now make to you.”
2When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said, 3“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today. 4I persecuted this Way to the death, binding and delivering into prisons both men and women. 5As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished. 6As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky. 7I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’
9“Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me. 10I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’ 11When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. 12One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus, 13came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him. 14He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth. 15For you will be a witness for him to all men of what you have seen and heard. 16Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’
17“When I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance, 18and saw him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’ 19I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you. 20When the blood of Stephen, your witness, was shed, I also was standing by, consenting to his death, and guarding the cloaks of those who killed him.’
21“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”
22They listened to him until he said that; then they lifted up their voice and said, “Rid the earth of this fellow, for he isn’t fit to live!”
23As they cried out, threw off their cloaks, and threw dust into the air, 24the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that. 25When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
26When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”
27The commanding officer came and asked him, “Tell me, are you a Roman?”
He said, “Yes.”
28The commanding officer answered, “I bought my citizenship for a great price.”
Paul said, “But I was born a Roman.”
29Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him. 30But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Commentary
No commentary on this chapter yet.
What others are saying
4 commentators · 72 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Paul had, in the last verse of the foregoing chapter, gained a great point, by commanding so profound a silence after so loud a clamour. Now here observe, I. With what an admirable composure and presence of mind he addresses himself to speak. Never was poor…
Paul here gives such an account of himself as might serve not only to satisfy the chief captain that he was not that Egyptian he took him to be, but the Jews also that he was not that enemy to their church and nation, to their law and temple, they took him to…
Paul was going on with this account of himself, had shown them his commission to preach among the Gentiles without any peevish reflections upon the Jews, and we may suppose designed next to show how he was afterwards, by a special direction of the Holy Ghost…
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Men, brethren, and fathers,.... A common form of address used by the Jews; see Acts 7:2 but that the apostle should introduce his speech to these people in this manner, after they had treated him so inhumanly, as to drag him out of the temple, and beat him so…
And when they heard that he spake in the Hebrew tongue to them,.... See Gill on Acts 21:40. they kept the more silence; it being their mother tongue, and which they best understood; and which the captain and the Roman soldiers might not so well under stand…
I am verily a man which am a Jew,.... By birth, a thorough genuine one; an Hebrew of the Hebrews, both by father and mother side, both parents being Jews, and so a true descendant from Abraham, Isaac, and Jacob: born in Tarsus, a city in Cilicia; See Gill on…
Adam Clarke20
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Men, brethren, and fathers - A Hebrew form of expression for brethren and fathers: for two classes only are addressed. See the note on Act 7:2. Hear ye my defense - Μου της απολογιας, This apology of mine; in this sense the word apology was anciently…
When they heard that he spake in the Hebrew tongue - He had probably been traduced by the Jews of Asia as a mere Gentile, distinguished only by his virulence against the Jewish religion; which virulence proceeded from his malice and ignorance.
I am verily a man which am a Jew - A periphrasis for, I am really a Jew: and his mentioning this adds weight to the conjecture in the preceding note. He shows that he could not be ignorant of the Jewish religion, as he had had the best instructer in it which…
Jamieson, Fausset & Brown19
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
a Jew of Tarsus, brought up in this city, at the feet--(See on Luk 10:39). of Gamaliel--(See on Act 5:34); a fact of great importance in the apostle's history, standing in the same relation to his future career as Moses' education in the Egyptian court to the…
I persecuted, &c.--(See on Act 9:1-2; Act 9:5-7).
the high priest--still alive. doth bear me witness, and all the estate of the elders--the whole Sanhedrim.
World English Bible — Public domain