Acts
Acts 5
1But a certain man named Ananias, with Sapphira, his wife, sold a possession, 2and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. 3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? 4While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
5Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. 6The young men arose and wrapped him up, and they carried him out and buried him. 7About three hours later, his wife, not knowing what had happened, came in. 8Peter answered her, “Tell me whether you sold the land for so much.”
She said, “Yes, for so much.”
9But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”
10She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 11Great fear came on the whole assembly, and on all who heard these things. 12By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch. 13None of the rest dared to join them, however the people honored them. 14More believers were added to the Lord, multitudes of both men and women. 15They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them. 16The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits: and they were all healed.
17But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy 18and laid hands on the apostles, then put them in public custody. 19But an angel of the Lord opened the prison doors by night, and brought them out and said, 20“Go stand and speak in the temple to the people all the words of this life.”
21When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 22But the officers who came didn’t find them in the prison. They returned and reported, 23“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”
24Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this. 25One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.” 26Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
27When they had brought them, they set them before the council. The high priest questioned them, 28saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
29But Peter and the apostles answered, “We must obey God rather than men. 30The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
33But they, when they heard this, were cut to the heart, and were determined to kill them. 34But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while. 35He said to them, “You men of Israel, be careful concerning these men, what you are about to do. 36For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed, and came to nothing. 37After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 38Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 39But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”
40They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. 41They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
42Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
Commentary
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What others are saying
4 commentators · 115 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The chapter begins with a melancholy but, which puts a stop to the pleasant and agreeable prospect of things which we had in the foregoing chapters; as every man, so every church, in its best state has its but. 1. The disciples were very holy, and heavenly…
We have here an account of the progress of the gospel, notwithstanding this terrible judgment inflicted upon two hypocrites. I. Here is a general account of the miracles which the apostles wrought (Act 5:12): By the hands of the apostles were many signs and…
Never did any good work go on with any hope of success, but it met with opposition; those that are bent to do mischief cannot be reconciled to those who make it their business to do good. Satan, the destroyer of mankind, ever was, and will be, an adversary to…
John Gill42
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
But a certain man named Ananias,.... A name common among the Jews, the same with Hananiah, Jeremiah 28:1 it signifies not the humility of the Lord, or the affliction of the Lord, or the answer of the Lord, as say some, as if it was derived from but the grace…
And kept back part of the price,.... At which the possession was sold; he reserved it for his own use, after he had given out that he sold it for the service of the church: his wife also being privy to it; to this private reserve: and brought a certain part…
But Peter said, Ananias,.... Peter, by divine revelation, or by a spirit of discerning, such as Elisha had, who knew what his servant Gehazi had done, knowing what a reserve Ananias had made, calls him by his name, and says to him, why hath Satan filled thine…
Adam Clarke38
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
But a certain man named Ananias - Of these unhappy people we have no farther account than what is recorded here. In reference to birth, connections, etc., their names are written in the dust. The import of his name, חנניה chananiyah, the grace or mercy of the…
Kept back part of the price - Ananias and Sapphira were evidently persons who professed faith in Christ with the rest of the disciples. While all were making sacrifices for the present necessity, they came forward among the rest, pretending to bring all the…
Why hath Satan filled thine heart - The verb πληροειν, which we translate to fill, Kypke has showed by many examples to signify, to instigate, excite, impel, etc., and it was a common belief, as well among the heathens as among the Jews and Christians, that…
Jamieson, Fausset & Brown31
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
why hath Satan filled--"why . . . fill--"why hast thou suffered him to fill" thine heart--so criminally entertaining his suggestion? Compare Act 5:4, "why hast thou conceived this thing in thine heart?" And see Joh 13:2, Joh 13:27. to lie to the Holy…
While it remained, was it not thine own? and after it was sold, was it not in thine own power?--from which we see how purely voluntary were all these sacrifices for the support of the infant community. not lied to men but God--to men so entirely the…
Ananias . . . gave up the ghost . . . great fear came on all that heard these things--on those without the Christian circle; who, instead of disparaging the followers of the Lord Jesus, as they might otherwise have done on the discovery of such hypocrisy…
World English Bible — Public domain