Acts
Acts 7
1The high priest said, “Are these things so?”
2He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. 5He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. 6God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. 7‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out, and serve me in this place.’ 8He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
9“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, 10and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. 11Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. 12But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 13On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh. 14Joseph sent and summoned Jacob, his father, and all his relatives, seventy-five souls. 15Jacob went down into Egypt and he died, himself and our fathers, 16and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.
17“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, 18until there arose a different king, who didn’t know Joseph. 19The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive. 20At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house. 21When he was thrown out, Pharaoh’s daughter took him up and reared him as her own son. 22Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. 23But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. 25He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.
26“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’ 27But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? 28Do you want to kill me, as you killed the Egyptian yesterday?’ 29Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
30“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him, 32‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look. 33The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground. 34I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’
35“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. 36This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. 37This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’ 38This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us, 39to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt, 40saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’ 41They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. 42But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets,
44“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; 45which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, 46who found favor in the sight of God, and asked to find a habitation for the God of Jacob. 47But Solomon built him a house. 48However, the Most High doesn’t dwell in temples made with hands, as the prophet says,
51“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 52Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. 53You received the law as it was ordained by angels, and didn’t keep it!”
54Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. 55But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, 56and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!”
57But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. 58They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. 59They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” 60He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
Commentary
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What others are saying
4 commentators · 140 notes on this chapter
Matthew Henry6
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Stephen is now at the bar before the great council of the nation, indicted for blasphemy: what the witnesses swore against him we had an account of in the foregoing chapter, that he spoke blasphemous words against Moses and God; for he spoke against this holy…
Stephen here goes on to relate, I. The wonderful increase of the people of Israel in Egypt; it was by a wonder of providence that in a little time they advanced from a family into a nation. 1. It was when the time of the promise drew nigh - the time when they…
Stephen here proceeds in his story of Moses; and let any one judge whether these are the words of one that was a blasphemer of Moses or no; nothing could be spoken more honourably of him. Here is, I. The vision which he saw of the glory of God at the bush…
John Gill60
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then said the high priest,.... The Ethiopic version adds, "to him"; that is, to Stephen; for to him he addressed himself: or he "asked him", as the Syriac version renders it; he put the following question to him: are these things so? is it true what they say…
And he said,.... Stephen replied, in answer to the high priest's question, and addressed himself to the whole sanhedrim, saying: men, brethren, and fathers, hearken; to the following oration and defence; he calls them men, brethren, by an usual Hebraism, that…
And said unto him,.... Not the words in Genesis 12:1 for they were said in Haran, these in Mesopotamia, before he dwelt there, and besides, these are different from them; no mention is here made of getting out from his father's house, as there; because his…
Adam Clarke40
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Are these things so? - Hast thou predicted the destruction of the temple? And hast thou said that Jesus of Nazareth shall change our customs, abolish our religious rites and temple service? Hast thou spoken these blasphemous things against Moses, and against…
Men, brethren, and fathers - Rather, brethren and fathers, for ανδρες should not be translated separately from αδελφοι. Literally it is men-brethren, a very usual form in Greek; for every person knows that ανδρες Αθηναιοι and ανδρες Περσαι should not be…
When his father was dead - See the note on Gen 11:26.
Jamieson, Fausset & Brown34
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
when his father was dead, he removed into this land--Though Abraham was in Canaan before Terah's death, his settlement in it as the land of promise is here said to be after it, as being in no way dependent on the family movement, but a transaction purely…
four hundred years--using round numbers, as in Gen 15:13, Gen 15:16 (see on Gal 3:17).
after that shall they come forth, and serve me in this place--Here the promise to Abraham (Gen 15:16), and that to Moses (Exo 3:12), are combined; Stephen's object being merely to give a rapid summary of the leading facts.
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