Acts
Acts 24
1After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul. 2When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight, 3we accept it in all ways and in all places, most excellent Felix, with all thankfulness. 4But that I don’t delay you, I entreat you to bear with us and hear a few words. 5For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6He even tried to profane the temple, and we arrested him. 8By examining him yourself you may ascertain all these things of which we accuse him.”
9The Jews also joined in the attack, affirming that these things were so. 10When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense, 11seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem. 12In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city. 13Nor can they prove to you the things of which they now accuse me. 14But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets; 15having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. 16In this I also practice always having a conscience void of offense toward God and men. 17Now after some years, I came to bring gifts for the needy to my nation, and offerings; 18amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. 19They ought to have been here before you, and to make accusation, if they had anything against me. 20Or else let these men themselves say what injustice they found in me when I stood before the council, 21unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’ ”
22But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.” 23He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him. 24But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. 25As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.” 26Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often and talked with him. 27But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
Commentary
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What others are saying
4 commentators · 74 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We must suppose that Lysias, the chief captain, when he had sent away Paul to Caesarea, gave notice to the chief priests, and others that had appeared against Paul, that if they had any thing to accuse him of they must follow him to Caesarea, and there they…
We have here Paul's defence of himself, in answer to Tertullus's charge, and there appears in it a great deal of the spirit of wisdom and holiness, and an accomplishment of Christ's promise to his followers that when they were before governors and kings, for…
We have here the result of Paul's trial before Felix, and what was the consequence of it. I. Felix adjourned the cause, and took further time to consider of it (Act 24:22): He had a more perfect knowledge of that way which the Jews called heresy than the high…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And after five days Ananias the high priest descended with the elders,.... From Jerusalem to Caesarea: these five days are to be reckoned not from the seizing of Paul in the temple, but from his coming to Caesarea; the Alexandrian copy reads, "after some…
And when he was called forth,.... Not Tertullus the orator; for this is not to be understood of him, and of his being admitted to speak, as is thought by some, but the Apostle Paul; which is put out of doubt by the Vulgate Latin version, which reads, "and…
We accept it always, and in all places,.... The sense is, that the Jews observed with pleasure the provident care the governor took of their nation, and at all times spoke well of him; and wherever they came commended his conduct, and owned the favours they…
Adam Clarke23
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
After five days - These days are to be reckoned from the time in which Paul was apprehended at Jerusalem, and twelve days after he had arrived in that city; see Act 24:11. Calmet reckons the days thus: - St. Luke says that Paul was apprehended at Jerusalem…
Tertullus began to accuse him - There are three parts in this oration of Tertullus: - 1. The exordium. 2. The proposition. 3. The conclusion. The exordium contains the praise of Felix and his administration, merely for the purpose of conciliating his esteem…
We accept it always, and in all places - We have at all times a grateful sense of thy beneficent administration, and we talk of it in all places, not only before thy face, but behind thy back.
Jamieson, Fausset & Brown21
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Seeing that by thee we enjoy great quietness, &c.--In this fulsome flattery there was a semblance of truth: nothing more. Felix acted with a degree of vigor and success in suppressing lawless violence [JOSEPHUS, Antiquities, 20.8.4; confirmed by TACITUS…
a pestilent fellow--a plague, or pest. and a mover of sedition among all the Jews--by exciting disturbances among them. throughout the world--(See on Luk 2:1). This was the first charge; and true only in the sense explained on Act 16:20. a ringleader of the…
hath gone about--attempted. to profane the temple--the third charge; and entirely false. we . . . would have judged according to our law.
World English Bible — Public domain