Exodus

Exodus 16

36 verses · Law · Old Testament

1They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. 2The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness; 3and the children of Israel said to them, “We wish that we had died by Yahweh’s hand in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

4Then Yahweh said to Moses, “Behold, I will rain bread from the sky for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. 5It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.”

6Moses and Aaron said to all the children of Israel, “At evening, you shall know that Yahweh has brought you out from the land of Egypt. 7In the morning, you shall see Yahweh’s glory; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?” 8Moses said, “Now Yahweh will give you meat to eat in the evening, and in the morning bread to satisfy you, because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh.” 9Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come close to Yahweh, for he has heard your murmurings.’ ” 10As Aaron spoke to the whole congregation of the children of Israel, they looked toward the wilderness, and behold, Yahweh’s glory appeared in the cloud. 11Yahweh spoke to Moses, saying, 12“I have heard the murmurings of the children of Israel. Speak to them, saying, ‘At evening you shall eat meat, and in the morning you shall be filled with bread. Then you will know that I am Yahweh your God.’ ”

13In the evening, quail came up and covered the camp; and in the morning the dew lay around the camp. 14When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground. 15When the children of Israel saw it, they said to one another, “What is it?” For they didn’t know what it was. Moses said to them, “It is the bread which Yahweh has given you to eat. 16“This is the thing which Yahweh has commanded: ‘Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent.’ ” 17The children of Israel did so, and some gathered more, some less. 18When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They each gathered according to his eating. 19Moses said to them, “Let no one leave of it until the morning.” 20Notwithstanding they didn’t listen to Moses, but some of them left of it until the morning, so it bred worms and became foul; and Moses was angry with them. 21They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted. 22On the sixth day, they gathered twice as much bread, two omers for each one; and all the rulers of the congregation came and told Moses. 23He said to them, “This is that which Yahweh has spoken, ‘Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.’ ” 24They laid it up until the morning, as Moses ordered, and it didn’t become foul, and there were no worms in it. 25Moses said, “Eat that today, for today is a Sabbath to Yahweh. Today you shall not find it in the field. 26Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.” 27On the seventh day, some of the people went out to gather, and they found none. 28Yahweh said to Moses, “How long do you refuse to keep my commandments and my laws? 29Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day.” 30So the people rested on the seventh day.

31The house of Israel called its name “Manna”, and it was like coriander seed, white; and its taste was like wafers with honey. 32Moses said, “This is the thing which Yahweh has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ ” 33Moses said to Aaron, “Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations.” 34As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept. 35The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan. 36Now an omer is one tenth of an ephah.


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What others are saying

5 commentators · 81 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–12

The host of Israel, it seems, took along with them out of Egypt, when they came thence on the fifteenth day of the first month, a month's provisions, which, by the fifteenth day of the second month, was all spent; and here we have, I. Their discontent and…

v. 13–21

Now they begin to be provided for by the immediate hand of God. I. He makes them a feast, at night, of delicate fowl, feathered fowl (Psa 78:27), therefore not locusts, as some think; quails, or pheasants, or some wild fowl, came up, and covered the camp, so…

v. 22–31

We have here, 1. A plain intimation of the observing of a seventh day sabbath, not only before the giving of the law upon Mount Sinai, but before the bringing of Israel out of Egypt, and therefore, from the beginning, Gen 2:3. If the sabbath had now been…

John GillParticular Baptist / High Calvinist · 1746–176336

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And they took their journey from Elim,.... And came again to the Red sea, as appears from Numbers 33:10 perhaps to some bay or creek of it, which ran up from it, and lay in their way, and where for a short time they encamped to look at it, and recollect what…

v. 2

And the whole congregation of the children of Israel murmured,.... For want of bread; for the Targum of Jonathan says, that day the dough ceased they brought of Egypt, on which, and the unleavened cakes they had lived thirty days; and for a longer space of…

v. 3

And the children of Israel said unto them,.... They not only inwardly murmured, and privately complained among themselves, but they spoke out their complaints, and that in a very extravagant manner: would to God we had died by the hand of the Lord in the land…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182625

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

The wilderness of Sin - This desert lies between Elim and Sinai, and from Elim, Dr. Shaw says, Mount Sinai can be seen distinctly. Mr. Ainsworth supposes that this wilderness had its name from a strong city of Egypt called Sin, near which it lay. See Eze…

v. 2

The whole congregation - murmured - This is an additional proof of the degraded state of the minds of this people; See Clarke's note on Exo 13:17. And this very circumstance affords a convincing argument that a people so stupidly carnal could not have been…

v. 3

The flesh pots - As the Hebrews were in a state of slavery in Egypt, they were doubtless fed in various companies by their task masters in particular places, where large pots or boilers were fixed for the purpose of cooking their victuals. To these there may…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187511

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1

Quails and Manna in the Desert of Sin. - Exo 16:1. From Elim the congregation of Israel proceeded into the desert of Sin. According to Num 33:10, they encamped at the Red Sea between Elim and the desert of Sin; but this is passed over here, as nothing of…

v. 2–8

Here, in this arid sandy waste, the whole congregation murmured against Moses and Aaron on account of the want of food. What they brought with them from Egypt had been consumed in the 30 days that had elapsed since they came out (Exo 16:1). In their vexation…

v. 9–12

But before Jehovah manifested Himself to the people in His glory, by relieving their distress, He gave them to behold His glory in the cloud, and by speaking out of the cloud, confirmed both the reproaches and promises of His servants. In the murmuring of the…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18715

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

the whole congregation . . . murmured against Moses and Aaron--Modern travellers through the desert of Sinai are accustomed to take as much as is sufficient for the sustenance of men and beasts during forty days. The Israelites having been rather more than a…

v. 3

Would to God we had died by the hand of the Lord in the land of Egypt--How unreasonable and absurd the charge against Moses and Aaron! how ungrateful and impious against God! After all their experience of the divine wisdom, goodness, and power, we pause and…

v. 4–12

Then said the Lord unto Moses--Though the outbreak was immediately against the human leaders, it was indirectly against God: yet mark His patience, and how graciously He promised to redress the grievance. I will rain bread from heaven--Israel, a type of the…

World English Bible — Public domain