Exodus
Exodus 21
1“Now these are the ordinances which you shall set before them:
2“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything. 3If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him. 4If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself. 5But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’ 6then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
7“If a man sells his daughter to be a female servant, she shall not go out as the male servants do. 8If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. 9If he marries her to his son, he shall deal with her as a daughter. 10If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights. 11If he doesn’t do these three things for her, she may go free without paying any money.
12“One who strikes a man so that he dies shall surely be put to death, 13but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee. 14If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
15“Anyone who attacks his father or his mother shall be surely put to death.
16“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17“Anyone who curses his father or his mother shall surely be put to death.
18“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed; 19if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20“If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished. 21Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.
22“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow. 23But if any harm follows, then you must take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burning for burning, wound for wound, and bruise for bruise.
26“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake. 27If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake.
28“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible. 29But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death. 30If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed. 31Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him. 32If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
33“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it, 34the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
35“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal. 36Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
Commentary
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What others are saying
5 commentators · 72 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The first verse is the general title of the laws contained in this and the two following chapters, some of them relating to the religious worship of God, but most of them relating to matters between man and man. Their government being purely a Theocracy, that…
Here is, I. A law concerning murder. He had lately said, Thou shalt not kill; here he provides, 1. For the punishing of wilful murder (Exo 21:12): He that smiteth a man, whether upon a sudden passion or in malice prepense, so that he die, the government must…
Observe here, I. The particular care which the law took of women with child, that no hurt should be done them which might occasion their mis-carrying. The law of nature obliges us to be very tender in that case, lest the tree and fruit be destroyed together…
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now these are the judgments,.... The judicial laws respecting the civil state of the people of Israel, so called because they are founded on justice and equity, and are according to the judgment of God, whose judgment is according to truth; and because they…
If thou buy an Hebrew servant,.... Who sells himself either through poverty, or rather is sold because of his theft, see Exodus 22:3 and so the Targum of Jonathan paraphrases it,"when ye shall buy for his theft, a servant, a son of an Israelite;''agreeably to…
If he came in by himself, he shall go out by himself,.... That is, if he came into his servitude "alone", as the Septuagint version has it, he should go out of it in like manner; the word for "by himself", some interpret with "his garment" (f), or the skirt…
Adam Clarke22
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Now these are the judgments - There is so much good sense, feeling, humanity, equity, and justice in the following laws, that they cannot but be admired by every intelligent reader; and they are so very plain as to require very little comment. The laws in…
If thou buy a Hebrew servant - Calmet enumerates six different ways in which a Hebrew might lose his liberty: 1. In extreme poverty they might sell their liberty. Lev 25:39 : If thy brother be waxen poor, and be sold unto thee, etc. 2. A father might sell his…
If he came in by himself - If he and his wife came in together, they were to go out together: in all respects as he entered, so should he go out. This consideration seems to have induced St. Jerome to translate the passage thus: Cum quali veste intraverat…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The Hebrew servant was to obtain his freedom without paying compensation, after six years of service. According to Deu 15:12, this rule applied to the Hebrew maid-servant as well. The predicate עברי limits the rule to Israelitish servants, in distinction from…
There were three different circumstances possible, under which emancipation might take place. The servant might have been unmarried and continued so (בּגפּו: with his body, i.e., alone, single): in that case, of course, there was no one else to set at…
The daughter of an Israelite, who had been sold by her father as a maid-servant (לאמה), i.e., as the sequel shows, as a housekeeper and concubine, stood in a different relation to her master's house. She was not to go out like the men-servants, i.e., not to…
Jamieson, Fausset & Brown5
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
If thou buy an Hebrew servant--Every Israelite was free-born; but slavery was permitted under certain restrictions. An Hebrew might be made a slave through poverty, debt, or crime; but at the end of six years he was entitled to freedom, and his wife, if she…
LAWS FOR MAIDSERVANTS. (Exo. 21:7-36) if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere…
eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not…
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