Exodus
Exodus 4
1Moses answered, “But, behold, they will not believe me, nor listen to my voice; for they will say, ‘Yahweh has not appeared to you.’ ”
2Yahweh said to him, “What is that in your hand?”
He said, “A rod.”
3He said, “Throw it on the ground.”
He threw it on the ground, and it became a snake; and Moses ran away from it.
4Yahweh said to Moses, “Stretch out your hand, and take it by the tail.”
He stretched out his hand, and took hold of it, and it became a rod in his hand.
5“This is so that they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6Yahweh said furthermore to him, “Now put your hand inside your cloak.”
He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
7He said, “Put your hand inside your cloak again.”
He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
8“It will happen, if they will not believe you or listen to the voice of the first sign, that they will believe the voice of the latter sign. 9It will happen, if they will not believe even these two signs or listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land.”
10Moses said to Yahweh, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”
11Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh? 12Now therefore go, and I will be with your mouth, and teach you what you shall speak.”
13Moses said, “Oh, Lord, please send someone else.”
14Yahweh’s anger burned against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he is coming out to meet you. When he sees you, he will be glad in his heart. 15You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do. 16He will be your spokesman to the people. It will happen that he will be to you a mouth, and you will be to him as God. 17You shall take this rod in your hand, with which you shall do the signs.”
18Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.”
Jethro said to Moses, “Go in peace.”
19Yahweh said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”
20Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God’s rod in his hand. 21Yahweh said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go. 22You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn, 23and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Behold, I will kill your firstborn son.’ ”
24On the way at a lodging place, Yahweh met Moses and wanted to kill him. 25Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”
26So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
27Yahweh said to Aaron, “Go into the wilderness to meet Moses.”
He went, and met him on God’s mountain, and kissed him. 28Moses told Aaron all Yahweh’s words with which he had sent him, and all the signs with which he had instructed him. 29Moses and Aaron went and gathered together all the elders of the children of Israel. 30Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people. 31The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
Commentary
No commentary on this chapter yet.
What others are saying
5 commentators · 75 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
It was a very great honour that Moses was called to when God commissioned him to bring Israel out of Egypt; yet he is with difficulty persuaded to accept the commission, and does it at last with great reluctance, which we should rather impute to a humble…
Moses still continues backward to the service for which God had designed him, even to a fault; for now we can no longer impute it to his humility and modesty, but must own that here was too much of cowardice, slothfulness, and unbelief in it. Observe here, I…
Here, I. Moses obtains leave of his father-in-law to return into Egypt, Exo 4:18. His father-in-law had been kind to him when he was a stranger, and therefore he would not be so uncivil as to leave his family, nor so unjust as to leave his service, without…
John Gill31
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Moses answered and said,.... In reference to what Jehovah had declared to him in the latter end of the preceding chapter: but, behold, they will not believe me, nor hearken to my voice; this seems to contradict what God had said to him, Exodus 3:18 that…
And the Lord said unto him,.... Not reproving him for contradicting him, or showing any diffidence of what he had said; but rather as approving the hint he gave of having some sign or miracle wrought, to command from the Israelites an assent unto him, as…
And he said, cast it on the ground,.... That is, the rod or staff: and he cast it on the ground, and it became a serpent; not in appearance only, but in reality, it was changed into a real living serpent; for God, who is the author of nature, can change the…
Adam Clarke25
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
They will not believe me - As if he had said, Unless I be enabled to work miracles, and give them proofs by extraordinary works as well as by words, they will not believe that thou hast sent me.
A rod - מתה matteh, a staff, probably his shepherd's crook; see Lev 27:32. As it was made the instrument of working many miracles, it was afterwards called the rod of God; see Exo 4:20.
A serpent - Of what sort we know not, as the word נחש nachash is a general name for serpents, and also means several other things, see Gen 3:1 : but it was either of a kind that he had not seen before, or one that he knew to be dangerous; for it is said, he…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Moses now started a fresh difficulty: the Israelites would not believe that Jehovah had appeared to him. There was so far a reason for this difficulty, that from the time of Jacob-an interval, therefore, of 430 years - God had never appeared to any Israelite…
Moses raised another difficulty. "I am not a man of words," he said (i.e., I do not possess the gift of speech), "but am heavy in mouth and heavy in tongue" (i.e., I find a difficulty in the use of mouth and tongue, not exactly "stammering"); and that "both…
Return of Moses to Egypt. - Exo 4:19-23. On leaving Midian, Moses received another communication from God with reference to his mission to Pharaoh. The word of Jehovah, in Exo 4:19, is not to be regarded as a summary of the previous revelation, in which case…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the Lord said, . . . What is that in thine hand?--The question was put not to elicit information which God required, but to draw the particular attention of Moses. A rod--probably the shepherd's crook--among the Arabs, a long staff, with a curved head…
Put now thine hand into thy bosom--the open part of his outer robe, worn about the girdle.
take of the water of the river--Nile. Those miracles, two of which were wrought then, and the third to be performed on his arrival in Goshen, were at first designed to encourage him as satisfactory proofs of his divine mission, and to be repeated for the…
World English Bible — Public domain