Exodus
Exodus 32
1When the people saw that Moses delayed coming down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”
2Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”
3All the people took off the golden rings which were in their ears, and brought them to Aaron. 4He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”
5When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Yahweh.”
6They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
7Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! 8They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’ ”
9Yahweh said to Moses, “I have seen these people, and behold, they are a stiff-necked people. 10Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”
11Moses begged Yahweh his God, and said, “Yahweh, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand? 12Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people. 13Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of the sky, and all this land that I have spoken of I will give to your offspring, and they shall inherit it forever.’ ”
14So Yahweh turned away from the evil which he said he would do to his people.
15Moses turned, and went down from the mountain, with the two tablets of the covenant in his hand; tablets that were written on both their sides. They were written on one side and on the other. 16The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.
17When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”
18He said, “It isn’t the voice of those who shout for victory. It is not the voice of those who cry for being overcome; but the noise of those who sing that I hear.” 19As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. 20He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.
21Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”
22Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil. 23For they said to me, ‘Make us gods, which shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’ 24I said to them, ‘Whoever has any gold, let them take it off.’ So they gave it to me; and I threw it into the fire, and out came this calf.”
25When Moses saw that the people were out of control, (for Aaron had let them lose control, causing derision among their enemies), 26then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!”
All the sons of Levi gathered themselves together to him. 27He said to them, “Yahweh, the God of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’ ” 28The sons of Levi did according to the word of Moses. About three thousand men fell of the people that day. 29Moses said, “Consecrate yourselves today to Yahweh, for every man was against his son and against his brother, that he may give you a blessing today.”
30On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin.”
31Moses returned to Yahweh, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold. 32Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”
33Yahweh said to Moses, “Whoever has sinned against me, I will blot him out of my book. 34Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless, in the day when I punish, I will punish them for their sin.” 35Yahweh struck the people, because of what they did with the calf, which Aaron made.
Commentary
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What others are saying
5 commentators · 95 notes on this chapter
Matthew Henry5
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
While Moses was in the mount, receiving the law from God, the people had time to meditate upon what had been delivered, and prepare themselves for what was further to be revealed, and forty days was little enough for that work; but, instead of that, there…
Here, I. God acquaints Moses with what was doing in the camp while he was absent, Exo 32:7, Exo 32:8. He could have told him sooner, as soon as the first step was taken towards it, and have hastened him down to prevent it; but he suffered it to come to this…
Here is, I. The favour of God to Moses, in trusting him with the two tables of the testimony, which, though of common stone, were far more valuable than all the precious stones that adorned the breast-plate of Aaron. The topaz of Ethiopia could not equal…
John Gill35
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And when the people saw that Moses delayed to come down out of the mount,.... The time, according to the Targum of Jonathan, being elapsed, which he had fixed for his descent, and through a misreckoning, as Jarchi suggests; they taking the day of his going up…
And Aaron said unto them,.... Perceiving that they were not to be dissuaded from their evil counsel, and diverted from their purpose, but were determined at all events to have an image made to represent God unto them in a visible manner: break off the golden…
And all the people brake off the golden earrings, which were in their ears,.... The men took off their earrings, and persuaded their wives and children, or obliged them to part with theirs; though the Targum of Jonathan says the women refused to give their…
Adam Clarke29
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
When the people saw that Moses delayed - How long this was before the expiration of the forty days, we cannot tell; but it certainly must have been some considerable time, as the ornaments must be collected, and the calf or ox, after having been founded, must…
Golden ear-rings - Both men and women wore these ornaments, and we may suppose that these were a part of the spoils which they brought out of Egypt. How strange, that the very things which were granted them by an especial influence and providence of God…
And all the people brake off the golden ear-rings - The human being is naturally fond of dress, though this has been improperly attributed to the female sex alone, and those are most fond of it who have the shallowest capacities; but on this occasion the bent…
Keil & Delitzsch10
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The long stay that Moses made upon the mountain rendered the people so impatient, that they desired another leader, and asked Aaron, to whom Moses had directed the people to go in all their difficulties during his absence (Exo 24:14), to make them a god to go…
Before Moses left the mountain, God told him of the apostasy of the people (Exo 32:7, Exo 32:8). "Thy people, which thou hast brought out of Egypt:" God says this not in the sense of an "obliqua exprobratio," or "Mosen quodammodo vocare in partem criminis quo…
When Moses departed from God with the two tables of the law in his hand (see at Exo 31:18), and came to Joshua on the mountain (see at ch. Jos 24:13), the latter heard the shouting of the people (lit., the voice of the people in its noise, רעה for רעו, from…
Jamieson, Fausset & Brown16
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Aaron said, . . . Break off . . . earrings--It was not an Egyptian custom for young men to wear earrings, and the circumstance, therefore, seems to point out "the mixed rabble," who were chiefly foreign slaves, as the ringleaders in this insurrection. In…
all the people brake off the golden earrings--The Egyptian rings, as seen on the monuments, were round massy plates of metal; and as they were rings of this sort the Israelites wore, their size and number must, in the general collection, have produced a large…
fashioned it with a graving tool, after he had made it a molten calf--The words are transposed, and the rendering should be, "he framed with a graving tool the image to be made, and having poured the liquid gold into the mould, he made it a molten calf." It…
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