Leviticus
Leviticus 11
1Yahweh spoke to Moses and to Aaron, saying to them, 2“Speak to the children of Israel, saying, ‘These are the living things which you may eat among all the animals that are on the earth. 3Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
4“ ‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because it chews the cud but doesn’t have a parted hoof, is unclean to you. 5The hyrax, because it chews the cud but doesn’t have a parted hoof, is unclean to you. 6The hare, because it chews the cud but doesn’t have a parted hoof, is unclean to you. 7The pig, because it has a split hoof, and is cloven-footed, but doesn’t chew the cud, is unclean to you. 8You shall not eat their meat. You shall not touch their carcasses. They are unclean to you.
9“ ‘These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat. 10All that don’t have fins and scales in the seas and rivers, all that move in the waters, and all the living creatures that are in the waters, they are an abomination to you, 11and you shall detest them. You shall not eat of their meat, and you shall detest their carcasses. 12Whatever has no fins nor scales in the waters is an abomination to you.
13“ ‘You shall detest these among the birds; they shall not be eaten because they are an abomination: the eagle, the vulture, the black vulture, 14the red kite, any kind of black kite, 15any kind of raven, 16the horned owl, the screech owl, the gull, any kind of hawk, 17the little owl, the cormorant, the great owl, 18the white owl, the desert owl, the osprey, 19the stork, any kind of heron, the hoopoe, and the bat.
20“ ‘All flying insects that walk on all fours are an abomination to you. 21Yet you may eat these: of all winged creeping things that go on all fours, which have long, jointed legs for hopping on the earth. 22Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper. 23But all winged creeping things which have four feet are an abomination to you.
24“ ‘By these you will become unclean: whoever touches their carcass shall be unclean until the evening. 25Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
26“ ‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean. 27Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. 28He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.
29“ ‘These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard, 30the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon. 31These are they which are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until the evening. 32Anything they fall on when they are dead shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening. Then it will be clean. 33Every earthen vessel into which any of them falls and all that is in it shall be unclean. You shall break it. 34All food which may be eaten which is soaked in water shall be unclean. All drink that may be drunk in every such vessel shall be unclean. 35Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces. They are unclean, and shall be unclean to you. 36Nevertheless a spring or a cistern in which water is gathered shall be clean, but that which touches their carcass shall be unclean. 37If part of their carcass falls on any sowing seed which is to be sown, it is clean. 38But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
39“ ‘If any animal of which you may eat dies, he who touches its carcass shall be unclean until the evening. 40He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.
41“ ‘Every creeping thing that creeps on the earth is an abomination. It shall not be eaten. 42Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination. 43You shall not make yourselves abominable with any creeping thing that creeps. You shall not make yourselves unclean with them, that you should be defiled by them. 44For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy. You shall not defile yourselves with any kind of creeping thing that moves on the earth. 45For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
46“ ‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth, 47to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’ ”
Commentary
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What others are saying
5 commentators · 109 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He spoke both to Moses and to Aaron about this matter; for it was particularly…
Here is, 1. A general rule concerning fishes, which were clean and which not. All that had fins and scales they might eat, and only those odd sorts of water-animals that have not were forbidden, Lev 11:9, Lev 11:10. The ancients accounted fish the most…
Here is the law, 1. Concerning flying insects, as flies, wasps, bees, etc.; these they might not eat (Lev 11:20), nor indeed are they fit to be eaten; but there were several sorts of locusts which in those countries were very good meat, and much used: John…
John Gill47
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses, and unto Aaron,.... The one being the chief magistrate, and the other the high priest, and both concerned to see the following laws put into execution; according to Jarchi, the Lord spoke to Moses that he might speak to Aaron…
Speak unto the children of Israel, saying,.... For to them only belong the following laws, and not unto the Gentiles, as Jarchi rightly observes; these were parts of the ceremonial law, which was peculiarly given to them, and lay, among other things, in meats…
Whatsoever parteth the hoof, and is cloven footed,.... That is, whose hoof is parted and cloven quite through; for there are some creatures that have partitions in their feet, but not quite through, they are parted above, but underneath are joined together by…
Adam Clarke26
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And the Lord spake unto Moses - In the preceding chapter the priests are expressly forbidden to drink wine; and the reason for this law is given also, that they might be able at all times to distinguish between clean and unclean, and be qualified to teach the…
Whatsoever parteth the hoof, and is cloven-footed - These two words mean the same thing - a divided hoof, such as that of the ox, where the hoof is divided into two toes, and each toe is cased with horn. Cheweth the cud - Ruminates; casts up the grass, etc…
The coney - שפן shaphan, not the rabbit, but rather a creature nearly resembling it, which abounds in Judea, Palestine, and Arabia, and is called by Dr. Shaw daman Israel, and by Mr. Bruce ashkoko. As this creature nearly resembles the rabbit, with which…
Keil & Delitzsch11
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Lev 11:1 The laws which follow were given to Moses and Aaron (Lev 11:1; Lev 13:1; Lev 15:1), as Aaron had been sanctified through the anointing to expiate the sins and uncleannesses of the children of Israel. Lev 11:2-3 (cf. Deu 14:4-8). Of the larger…
(cf. Deu 14:9 and Deu 14:10). Of water animals, everything in the water, in seas and brooks, that had fins and scales was edible. Everything else that swarmed in the water was to be an abomination, its flesh was not to be eaten, and its carrion was to be…
(cf. Deu 14:11-18). Of birds, twenty varieties are prohibited, including the bat, but without any common mark being given; though they consist almost exclusively of birds which live upon flesh or carrion, and are most of them natives of Western Asia. (Note…
Jamieson, Fausset & Brown21
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Whatsoever parteth the hoof, and is cloven-footed, and cheweth the cud--Ruminating animals by the peculiar structure of their stomachs digest their food more fully than others. It is found that in the act of chewing the cud, a large portion of the poisonous…
the camel--It does to a certain extent divide the hoof, for the foot consists of two large parts, but the division is not complete; the toes rest upon an elastic pad on which the animal goes; as a beast of burden its flesh is tough. An additional reason for…
the coney--not the rabbit, for it is not found in Palestine or Arabia, but the hyrax, a little animal of the size and general shape of the rabbit, but differing from it in several essential features. It has no tail, singular, long hairs bristling like thorns…
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