Leviticus
Leviticus 15
1Yahweh spoke to Moses and to Aaron, saying, 2“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean. 3This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
4“ ‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean. 5Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 6He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.
7“ ‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
8“ ‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
9“ ‘Whatever saddle he who has the discharge rides on shall be unclean. 10Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
11“ ‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
12“ ‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
13“ ‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
14“ ‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest. 15The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
16“ ‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening. 17Every garment and every skin which the semen is on shall be washed with water, and be unclean until the evening. 18If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
19“ ‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days. Whoever touches her shall be unclean until the evening.
20“ ‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. 21Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 22Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening. 23If it is on the bed, or on anything she sits on, when he touches it, he shall be unclean until the evening.
24“ ‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed he lies on shall be unclean.
25“ ‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period, all the days of the discharge of her uncleanness shall be as in the days of her period. She is unclean. 26Every bed she lies on all the days of her discharge shall be to her as the bed of her period. Everything she sits on shall be unclean, as the uncleanness of her period. 27Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
28“ ‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean. 29On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting. 30The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
31“ ‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness when they defile my tabernacle that is among them.’ ”
32This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it; 33and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
Commentary
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What others are saying
5 commentators · 59 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here the law concerning the ceremonial uncleanness that was contracted by running issues in men. It is called in the margin (Lev 15:2) the running of the reins: a very grievous and loathsome disease, which was, usually the effect and consequent of…
This is concerning the ceremonial uncleanness which women lay under from their issues, both those that were regular and healthful, and according to the course of nature (Lev 15:19-24), and those that were unseasonable, excessive, and the disease of the body…
John Gill33
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes: saying; as follows.
Speak unto the children of Israel,.... From whence we learn, says the above mentioned writer, that these uncleannesses were only usual among the children of Israel, not among the Gentiles; that is, the laws respecting them were only binding on the one, and…
And this shall be his uncleanness in his issue,.... Or the sign of it, by which it may be judged whether he is unclean by it or no: whether his flesh run with his issue; or salivates, or emits a flow of matter like a saliva, or in the manner of spittle: or…
Adam Clarke6
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
When any man hath a running issue - The cases of natural uncleanness, both of men and women, mentioned in this chapter, taken in a theological point of view, are not of such importance to us as to render a particular description necessary, the letter of the…
And whomsoever he toucheth - Here we find that the saliva, sitting on the same seat, lying on the same bed, riding on the same saddle, or simple contact, was sufficient to render the person unclean, meaning, possibly, in certain cases, to communicate the…
They shall both bathe themselves - What a wonderful tendency had these ordinances to prevent all excesses! The pains which such persons must take, the separations which they must observe, and the privations which, in consequence, they must be exposed to in…
Keil & Delitzsch13
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The running issue from a man is not described with sufficient clearness for us to be able to determine with certainty what disease is referred to: "if a man becomes flowing out of his flesh, he is unclean in his flux." That even here the term flesh is not a…
Every bed upon which he lay, and everything upon which he sat, was defiled in consequence; also every one who touched his bed (Lev 15:5), or sat upon it (Lev 15:6), or touched his flesh, i.e., his body (Lev 15:7), was unclean, and had to bathe himself and…
The conveyance in which such a man rode was also unclean, as well as everything under him; and whoever touched them was defiled till the evening, and the person who carried them was to wash his clothes and bathe himself.
Jamieson, Fausset & Brown5
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
what saddle . . . he rideth upon that hath the issue shall be unclean--(See on Gen 31:34).
the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its…
then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the…
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