Leviticus
Leviticus 18
1Yahweh said to Moses, 2“Speak to the children of Israel, and say to them, ‘I am Yahweh your God. 3You shall not do as they do in the land of Egypt, where you lived. You shall not do as they do in the land of Canaan, where I am bringing you. You shall not follow their statutes. 4You shall do my ordinances. You shall keep my statutes and walk in them. I am Yahweh your God. 5You shall therefore keep my statutes and my ordinances, which if a man does, he shall live in them. I am Yahweh.
6“ ‘None of you shall approach any close relatives, to uncover their nakedness: I am Yahweh.
7“ ‘You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.
8“ ‘You shall not uncover the nakedness of your father’s wife. It is your father’s nakedness.
9“ ‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or born abroad.
10“ ‘You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness; for theirs is your own nakedness.
11“ ‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.
12“ ‘You shall not uncover the nakedness of your father’s sister. She is your father’s near kinswoman.
13“ ‘You shall not uncover the nakedness of your mother’s sister, for she is your mother’s near kinswoman.
14“ ‘You shall not uncover the nakedness of your father’s brother. You shall not approach his wife. She is your aunt.
15“ ‘You shall not uncover the nakedness of your daughter-in-law. She is your son’s wife. You shall not uncover her nakedness.
16“ ‘You shall not uncover the nakedness of your brother’s wife. It is your brother’s nakedness.
17“ ‘You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness. They are near kinswomen. It is wickedness.
18“ ‘You shall not take a wife in addition to her sister, to be a rival, to uncover her nakedness, while her sister is still alive.
19“ ‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.
20“ ‘You shall not lie carnally with your neighbor’s wife, and defile yourself with her.
21“ ‘You shall not give any of your children as a sacrifice to Molech. You shall not profane the name of your God. I am Yahweh.
22“ ‘You shall not lie with a man as with a woman. That is detestable.
23“ ‘You shall not lie with any animal to defile yourself with it. No woman may give herself to an animal, to lie down with it: it is a perversion.
24“ ‘Don’t defile yourselves in any of these things; for in all these the nations which I am casting out before you were defiled. 25The land was defiled. Therefore I punished its iniquity, and the land vomited out her inhabitants. 26You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you 27(for the men of the land that were before you had done all these abominations, and the land became defiled), 28that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.
29“ ‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 30Therefore you shall keep my requirements, that you do not practice any of these abominable customs which were practiced before you, and that you do not defile yourselves with them. I am Yahweh your God.’ ”
Commentary
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What others are saying
5 commentators · 66 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
After divers ceremonial institutions, God here returns to the enforcement of moral precepts. The former are still of use to us as types, the latter still binding as laws. We have here, 1. The sacred authority by which these laws are enacted: I am the Lord…
These laws relate to the seventh commandment, and, no doubt, are obligatory on us under the gospel, for they are consonant to the very light and law of nature: one of the articles, that of a man's having his father's wife, the apostle speaks of as a sin not…
Here is, I. A law to preserve the honour of the marriage-bed, that it should not be unseasonably used (Lev 18:19), nor invaded by an adulterer, Lev 18:20. II. A law against that which was the most unnatural idolatry, causing their children to pass through the…
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses,.... He continued speaking to him, after he had delivered to him the laws respecting the day of atonement, and the bringing of the sacrifices to the door of the tabernacle, and particularly concerning the Israelites not…
Speak unto the children of Israel,.... To the heads of their tribes, that they might deliver to them the following laws; or Moses is bid to publish them among them, either by word of mouth, or by writing, or both: and say unto them, I am the Lord your God…
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do,.... Where they had dwelt many years, and were just come out from thence, and where they had learned many of their evil practices; not only their idolatrous ones referred to in the…
Adam Clarke11
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The doings of the land of Egypt - the land of Canaan - The worshipping of demons, beasts, etc., as mentioned in the preceding chapter, Lev 17:7, and the abominations mentioned in this chapter from Lev 18:21-23.
Any that is near of kin - כל שאר בשרו col shear besaro, any remnant of his flesh, i.e., to any particularly allied to his own family, the prohibited degrees in which are specified from the 7th to the 17th verse (Lev 18:7-17) inclusive. Notwithstanding the…
Thy brother's wife - This was an illegal marriage, unless the brother died childless. In that case it was not only lawful for her to marry her brother-in-law, but he was obliged by the law, Deu 25:5, to take her to wife.
Keil & Delitzsch14
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Holiness of the Marriage Relation. - The prohibition of incest and similar sensual abominations is introduced with a general warning as to the licentious customs of the Egyptians and Canaanites, and an exhortation to walk in the judgments and ordinances of…
The laws against incest are introduced in Lev 18:6 with the general prohibition, descriptive of the nature of this sin, "None of you shall approach בּשׂרו אל־כּל־שׁאר to any flesh of his flesh, to uncover nakedness." The difference between שׁאר flesh, and…
Intercourse with a father's wife, i.e., with a step-mother, is forbidden as uncovering the father's nakedness; since a father's wife stood in blood-relationship only to the son whose mother she was. But for the father's sake her nakedness was to be…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them--A special blessing was promised to the Israelites on condition of their obedience to the divine law; and this promise was remarkably verified at particular eras…
None of you shall approach to any that is near of kin to him--Very great laxity prevailed amongst the Egyptians in their sentiments and practice about the conjugal relation, as they not only openly sanctioned marriages between brothers and sisters, but even…
Neither shalt thou take a wife to her sister, to vex her--The original is rendered in the Margin, "neither shalt thou take one wife to another to vex her," and two different and opposite interpretations have been put upon this passage. The marginal…
World English Bible — Public domain