Leviticus
Leviticus 20
1Yahweh spoke to Moses, saying, 2“Moreover, you shall tell the children of Israel, ‘Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his offspring to Molech shall surely be put to death. The people of the land shall stone that person with stones. 3I also will set my face against that person, and will cut him off from among his people, because he has given of his offspring to Molech, to defile my sanctuary, and to profane my holy name. 4If the people of the land all hide their eyes from that person when he gives of his offspring to Molech, and don’t put him to death, 5then I will set my face against that man and against his family, and will cut him off, and all who play the prostitute after him to play the prostitute with Molech, from among their people.
6“ ‘The person that turns to those who are mediums and wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.
7“ ‘Sanctify yourselves therefore, and be holy; for I am Yahweh your God. 8You shall keep my statutes, and do them. I am Yahweh who sanctifies you.
9“ ‘For everyone who curses his father or his mother shall surely be put to death. He has cursed his father or his mother. His blood shall be upon himself.
10“ ‘The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.
11“ ‘The man who lies with his father’s wife has uncovered his father’s nakedness. Both of them shall surely be put to death. Their blood shall be upon themselves.
12“ ‘If a man lies with his daughter-in-law, both of them shall surely be put to death. They have committed a perversion. Their blood shall be upon themselves.
13“ ‘If a man lies with a male, as with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon themselves.
14“ ‘If a man takes a wife and her mother, it is wickedness. They shall be burned with fire, both he and they, that there may be no wickedness among you.
15“ ‘If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.
16“ ‘If a woman approaches any animal and lies with it, you shall kill the woman and the animal. They shall surely be put to death. Their blood shall be upon them.
17“ ‘If a man takes his sister—his father’s daughter, or his mother’s daughter—and sees her nakedness, and she sees his nakedness, it is a shameful thing. They shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness. He shall bear his iniquity.
18“ ‘If a man lies with a woman having her monthly period, and uncovers her nakedness, he has made her fountain naked, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people.
19“ ‘You shall not uncover the nakedness of your mother’s sister, nor of your father’s sister, for he has made his close relative naked. They shall bear their iniquity. 20If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness. They shall bear their sin. They shall die childless.
21“ ‘If a man takes his brother’s wife, it is an impurity. He has uncovered his brother’s nakedness. They shall be childless.
22“ ‘You shall therefore keep all my statutes and all my ordinances, and do them, that the land where I am bringing you to dwell may not vomit you out. 23You shall not walk in the customs of the nation which I am casting out before you; for they did all these things, and therefore I abhorred them. 24But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am Yahweh your God, who has separated you from the peoples.
25“ ‘You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean. You shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you. 26You shall be holy to me, for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.
27“ ‘A man or a woman that is a medium or is a wizard shall surely be put to death. They shall be stoned with stones. Their blood shall be upon themselves.’ ”
Commentary
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What others are saying
5 commentators · 54 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Moses is here directed to say that again to the children of Israel which he had in effect said before, Lev 20:2. We are sure it was no vain repetition, but very necessary, that they might give the more earnest heed to the things that were spoken, and might…
Sins against the seventh commandment are here ordered to be severely punished. These are sins which, of all others, fools are most apt to make a mock at; but God would teach those the heinousness of the guilt by the extremity of the punishment that would not…
The last verse is a particular law, which comes in after the general conclusion, as if omitted in its proper place: it is for the putting of those to death that dealt with familiar spirits, Lev 20:27. It would be an affront to God and to his lively oracles, a…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses,.... After he had delivered the above laws to him in the preceding chapter, he added penalties, to many of them, or declared what punishment should be inflicted on the transgressors of them: saying; as follows.
Again thou shalt say to the children of Israel,.... The body of the people by their elders, and the heads of their tribes; for the following laws were binding on them all: whosoever he be of the children of Israel, or of the strangers that sojourn in Israel…
And I will set my face against that man,.... Express resentment, anger, wrath, and indignation at him, see Psalm 34:16, and will cut him off from among his people: that is, supposing him to have been guilty of the above horrid crime, and there being not…
Adam Clarke11
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
That giveth any of his seed unto Molech - To what has been said in the note on Lev 18:21 (note), we may add, that the rabbins describe this idol, who was probably a representative or emblematical personification of the solar influence, as made of brass, in…
Familiar spirits - See the notes on Lev 19:31; and Exo 22:18 (note).
Curseth his father or his mother - See the notes on Gen 48:12, and Exo 20:12 (note). He who conscientiously keeps the fifth commandment can be in no danger of this judgment. The term יקלל yekallel signifies, not only to curse, but to speak of a person…
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Whoever, whether an Israelite or a foreigner in Israel, dedicated of his seed (children) to Moloch (see Lev 18:21), was to be put to death. The people of the land were to stone him. בּאבן רגם, lapide obruere, is synonymous with סקל, lit., lapidem jacere: this…
By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Lev 17:10 and Lev 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to…
If the people, however (the people of the land), should hide their eyes from him (on the dagesh in חעלּם and יעלּימוּ see the note on Lev 4:13-21), from an unscrupulous indifference or a secret approval of his sin, the Lord would direct His face against him…
Jamieson, Fausset & Brown4
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
If the people of the land do any ways hide their eyes from the man, &c.--that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God…
Sanctify yourselves therefore, and be ye holy--The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs…
they shall die childless--Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.
World English Bible — Public domain