Matthew
Matthew 13
1On that day Jesus went out of the house, and sat by the seaside. 2Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. 3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. 4As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. 6When the sun had risen, they were scorched. Because they had no root, they withered away. 7Others fell among thorns. The thorns grew up and choked them. 8Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. 9He who has ears to hear, let him hear.”
10The disciples came, and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 12For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. 13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. 14In them the prophecy of Isaiah is fulfilled, which says,
16“But blessed are your eyes, for they see; and your ears, for they hear. 17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18“Hear, then, the parable of the farmer. 19When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; 21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. 26But when the blade sprang up and produced fruit, then the darnel weeds appeared also. 27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28“He said to them, ‘An enemy has done this.’
“The servants asked him, ‘Do you want us to go and gather them up?’
29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.” ’ ”
31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
33He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”
34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35that it might be fulfilled which was spoken through the prophet, saying,
36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37He answered them, “He who sows the good seed is the Son of Man, 38the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. 39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. 41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, 42and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. 43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, 46who having found one pearl of great price, he went and sold all that he had, and bought it.
47“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, 48which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. 49So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, 50and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.” 51Jesus said to them, “Have you understood all these things?”
They answered him, “Yes, Lord.”
52He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53When Jesus had finished these parables, he departed from there. 54Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas? 56Aren’t all of his sisters with us? Where then did this man get all of these things?” 57They were offended by him.
But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.” 58He didn’t do many mighty works there because of their unbelief.
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3 commentators · 101 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here Christ preaching, and may observe, 1. When Christ preached this sermon; it was the same day that he preached the sermon in the foregoing chapter: so unwearied was he in doing good, and working the works of him that sent him. Note, Christ was for…
In these verses, we have, I. Another reason given why Christ preached by parables, Mat 13:34, Mat 13:35. All these things he spoke in parables, because the time was not yet come for the more clear and plain discoveries of the mysteries of the kingdom. Christ…
We have four short parables in these verses. I. That of the treasure hid in the field. Hitherto he had compared the kingdom of heaven to small things, because its beginning was small; but, lest any should thence take occasion to think meanly of it, in this…
John Gill57
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The same day Jesus went out of the house,.... Where he had been preaching, and working miracles: where this house was, is not certain; it seems to have been in one of the cities of Galilee, probably Capernaum, since that was by the sea coast: the reason of…
And great multitudes were gathered unto him,.... Some on one account, and some on another; some to see his person, others his miracles; some healing for their bodies, and others for their souls; some for the loaves, and others to hear him preach; and of these…
And he spake many things unto them in parables,.... For the parables of the sower, and the different sorts of ground the seed fell in, of the wheat and tares, of the grain of mustard seed, of the leaven in three measures of meal, of the treasure hid in a…
Jamieson, Fausset & Brown40
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
And great multitudes were gathered together unto him, so that he went into a ship--the article in the received text lacks authority and sat; and the whole multitude stood on the shore--How graphic this picture!--no doubt from the pen of an eye-witness…
And he spake many things unto them in parables, saying, &c.--These parables are SEVEN in number; and it is not a little remarkable that while this is the sacred number, the first FOUR of them were spoken to the mixed multitude, while the remaining THREE were…
And the disciples came, and said unto him--"they that were with Him, when they were alone" (Mar 4:10). Why speakest thou to them in parables?--Though before this He had couched some things in the parabolic form, for more vivid illustration, it would appear…
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