Matthew

Matthew 28

20 verses · Gospels · New Testament

1Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 2Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him, the guards shook, and became like dead men. 5The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. 6He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 7Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”

8They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!”

They came and took hold of his feet, and worshiped him.

10Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”

11Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 12When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers, 13saying, “Say that his disciples came by night, and stole him away while we slept. 14If this comes to the governor’s ears, we will persuade him and make you free of worry.” 15So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.

16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him, but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.


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2 commentators · 37 notes on this chapter

John GillParticular Baptist / High Calvinist · 1746–176320

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

In the end of the sabbath,.... This clause is by some joined to the last verse of the preceding chapter, but stands better here, as appears from Mark 16:1, and intends not what the Jews call the sabbath eve, for that began the sabbath; but what they call…

v. 2

And behold there was a great earthquake,.... Or "there had been one"; which, how far it reached, and whether further than the spot of ground in which the sepulchre was, is not certain: it was an emblem of the shaking of the earth by the preaching of the…

v. 3

His countenance was like lightning,.... There was such a lustre and brightness in his face, that it glittered like lightning: such a description is in Daniel 10:6, and his raiment white as snow: the word "white" is left out in the Vulgate Latin, and in…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187117

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

His countenance--appearance. was like lightning, and his raiment white as snow--the one expressing the glory, the other the purity of the celestial abode from which he came.

v. 4

And for fear of him the keepers did shake, and became as dead men--Is the sepulchre "sure" now, O ye chief priests? He that sitteth in the heavens doth laugh at you.

v. 5

And the angel answered and said unto the women, Fear not ye--The "ye" here is emphatic, to contrast their case with that of the guards. "Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Mat…

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