Matthew
Matthew 17
1After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 2He was changed before them. His face shone like the sun, and his garments became as white as the light. 3Behold, Moses and Elijah appeared to them talking with him.
4Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
5While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
6When the disciples heard it, they fell on their faces, and were very afraid. 7Jesus came and touched them and said, “Get up, and don’t be afraid.” 8Lifting up their eyes, they saw no one, except Jesus alone. 9As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”
11Jesus answered them, “Elijah indeed comes first, and will restore all things, 12but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” 13Then the disciples understood that he spoke to them of John the Baptizer.
14When they came to the multitude, a man came to him, kneeling down to him, and saying, 15“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 16So I brought him to your disciples, and they could not cure him.”
17Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” 18Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
19Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
20He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21But this kind doesn’t go out except by prayer and fasting.”
22While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men, 23and they will kill him, and the third day he will be raised up.”
They were exceedingly sorry.
24When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?” 25He said, “Yes.”
When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
26Peter said to him, “From strangers.”
Jesus said to him, “Therefore the children are exempt. 27But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
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3 commentators · 35 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here the story of Christ's transfiguration; he had said that the Son of man should shortly come in his kingdom, with which promise all the three evangelists industriously connect this story; as if Christ's transfiguration were intended for a specimen…
We have here the miraculous cure of a child that was lunatic and vexed with a devil. Observe, I. A melancholy representation of the case of this child, made to Christ by the afflicted father. This was immediately upon his coming down from the mountain where…
Christ here foretels his own sufferings; he began to do it before (Mat 16:21); and, finding that it was to his disciples a hard saying, he saw it necessary to repeat it. There are some things which God speaketh once, yea twice, and yet man perceiveth it not…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
That is, so long after Christ's conversation with his disciples at Caesarea Philippi, Peter's confession of him, and the reproof he gave him, upon his intimating that he should suffer and die, and Christ's resentment of it; after he had discoursed about his…
And was transfigured before them,.... Peter, James, and John, before whom he was metamorphosed, or changed into another form; for not the substance of his body was changed, nor even the shape of it altered, only it received a more glorious form; that whereas…
And behold there appeared unto them,.... The disciples: Moses and Elias; Moses the giver of the law, and Elias one of the chief of the prophets: one of them had been dead near a thousand and five hundred years, and the other had been caught up to heaven…
Jamieson, Fausset & Brown4
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
THE TRIBUTE MONEY. (Mat 17:24-27) And when they were come to Capernaum, they that received tribute money--the double drachma; a sum equal to two Attic drachmas, and corresponding to the Jewish "half-shekel," payable, towards the maintenance of the temple and…
He saith, yes--that is, "To be sure He does"; as if eager to remove even the suspicion of the contrary. If Peter knew--as surely he did--that there was at this time no money in the bag, this reply must be regarded as a great act of faith in his Master. And…
Peter saith unto him, Of strangers--"of those not their children." Jesus saith unto him, Then are the children free--By "the children" our Lord cannot here mean Himself and the Twelve together, in some loose sense of their near relationship to God as their…
World English Bible — Public domain