Matthew
Matthew 19
1When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. 2Great multitudes followed him, and he healed them there. 3Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
4He answered, “Haven’t you read that he who made them from the beginning made them male and female, 5and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ 6So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
7They asked him, “Why then did Moses command us to give her a certificate of divorce, and divorce her?”
8He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 9I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
10His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
11But he said to them, “Not all men can receive this saying, but those to whom it is given. 12For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
13Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 14But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” 15He laid his hands on them, and departed from there.
16Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
17He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
18He said to him, “Which ones?”
Jesus said, “ ‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ 19‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’ ”
20The young man said to him, “All these things I have observed from my youth. What do I still lack?”
21Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” 22But when the young man heard the saying, he went away sad, for he was one who had great possessions. 23Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 24Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
25When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
26Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
27Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?”
28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first; and first who are last.
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2 commentators · 40 notes on this chapter
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass, that when Jesus had finished these sayings,.... Concerning humility, avoiding offences, the methods to be taken in reproving offenders, and the forgiveness that is to be exercised towards them: he departed from Galilee; where he had…
And great multitudes followed him,.... The Persic version adds, "of the sick and diseased"; but all that followed him were not such, though some were: these came not only from Galilee, but from the adjacent parts, from the country beyond Jordan, and the…
The Pharisees also came unto him,.... Either from the places round about, or from Jerusalem: these came unto him, not for the sake of learning, or to be instructed by him; but as spies upon him, to observe what he said and did, and watch every opportunity to…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
And great multitudes followed him; and he healed them there--Mark says further (Mar 10:1), that "as He was wont, He taught them there." What we now have on the subject of divorce is some of that teaching. Divorce (Mat 19:3-12).
Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on Mat 5:31) were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female--or better, perhaps, "He that made them made them from the beginning a male and a female."
World English Bible — Public domain