Revelation
Revelation 11
1A reed like a rod was given to me. Someone said, “Rise, and measure God’s temple, and the altar, and those who worship in it. 2Leave out the court which is outside of the temple, and don’t measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months. 3I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.” 4These are the two olive trees and the two lamp stands, standing before the Lord of the earth. 5If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way. 6These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire. 7When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. 8Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. 9From among the peoples, tribes, languages, and nations, people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. 10Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth. 11After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them. 12I heard a loud voice from heaven saying to them, “Come up here!” They went up into heaven in the cloud, and their enemies saw them. 13In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 14The second woe is past. Behold, the third woe comes quickly.
15The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!”
16The twenty-four elders, who sit on their thrones before God’s throne, fell on their faces and worshiped God, 17saying: “We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power and reigned. 18The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”
19God’s temple that is in heaven was opened, and the ark of the Lord’s covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.
Commentary
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What others are saying
4 commentators · 59 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
This prophetical passage about measuring the temple is a plain reference to what we find in Ezekiel's vision, Eze 40:3, etc. But how to understand either the one or the other is not so easy. It should seem the design of measuring the temple in the former case…
In this time of treading down, God has reserved to himself his faithful witnesses, who will not fail to attest the truth of his word and worship, and the excellency of his ways. Here observe, I. The number of these witnesses: it is but a small number and yet…
We have here the sounding of the seventh and last trumpet, which is ushered in by the usual warning and demand of attention: The second woe is past, and, behold, the third woe cometh quickly. Then the seventh angel sounded. This had been suspended for some…
John Gill19
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And there was given me a reed like unto a rod,.... A measuring reed, which with the Jews was six cubits long, Ezekiel 40:5; with the Greeks and Romans, ten feet long; the Ethiopic version here calls it a "golden reed", as in Revelation 21:15. This was given…
But the court which is without the temple leave out, and measure it not,.... The allusion is to the court of the Israelites, where was the great crowd and company of worshippers, even the national church of the Jews, called by Ezekiel the outer court, Ezekiel…
And I will give power unto my two witnesses,.... By whom are meant, not Enoch and Elias, as some of the ancient fathers thought, who, they supposed, would come before the appearance of Christ, and oppose antichrist, and be slain by him, which sense the…
Adam Clarke19
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And there was given me a reed - See Eze 40:3, etc. Measure the temple of God - This must refer to the temple of Jerusalem; and this is another presumptive evidence that it was yet standing.
But the court - is given unto the Gentiles - The measuring of the temple probably refers to its approaching destruction, and the termination of the whole Levitical service; and this we find was to be done by the Gentiles, (Romans), who were to tread it down…
My two witnesses - This is extremely obscure; the conjectures of interpreters are as unsatisfactory as they are endless on this point. Conjecturas conjecturis superstruunt, parum verosimiles, says Rosenmuller: quorum sententias enarrare, meum non est. I say…
Jamieson, Fausset & Brown18
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
But--Greek, "And." the court . . . without--all outside the Holy Place (Rev 11:1). leave out--of thy measurement, literally, "cast out"; reckon as unhallowed. it--emphatic. It is not to be measured; whereas the Holy Place is. given--by God's appointment. unto…
I will give power--There is no "power" in the Greek, so that "give" must mean "give commission," or some such word. my two witnesses--Greek, "the two witnesses of me." The article implies that the two were well known at least to John. prophesy--preach under…
standing before the God of the earth--A, B, C, Vulgate, Syriac, Coptic, and ANDREAS read "Lord" for "God": so Zac 4:14. Ministering to (Luk 1:19), and as in the sight of Him, who, though now so widely disowned on "earth," is its rightful King, and shall at…
World English Bible — Public domain