Revelation

Revelation 9

21 verses · Prophecy · New Testament

1The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. 2He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. 3Then out of the smoke came locusts on the earth, and power was given to them, as the scorpions of the earth have power. 4They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads. 5They were given power, not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a person. 6In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them. 7The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces. 8They had hair like women’s hair, and their teeth were like those of lions. 9They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war. 10They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months. 11They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. 12The first woe is past. Behold, there are still two woes coming after this.

13The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God, 14saying to the sixth angel who had the trumpet, “Free the four angels who are bound at the great river Euphrates!”

15The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind. 16The number of the armies of the horsemen was two hundred million. I heard the number of them. 17Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the horses’ heads resembled lions’ heads. Out of their mouths proceed fire, smoke, and sulfur. 18By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths. 19For the power of the horses is in their mouths and in their tails. For their tails are like serpents, and have heads, and with them they harm. 20The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can’t see, hear, or walk. 21They didn’t repent of their murders, their sorceries, their sexual immorality, or their thefts.


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4 commentators · 63 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–12

Upon the sounding of this trumpet, the things to be observed are, 1. A star falling from heaven to the earth. Some think this star represents some eminent bishop in the Christian church, some angel of the church; for, in the same way of speaking by which…

v. 13–21

Here let us consider the preface to this vision, and then the vision itself. I. The preface to this vision: A voice was heard from the horns of the golden altar, Rev 9:13, Rev 9:14. Here observe, 1. The power of the church's enemies is restrained till God…

John GillParticular Baptist / High Calvinist · 1746–176321

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And the fifth angel sounded,.... His trumpet: and I saw a star fall from heaven unto the earth: some take this star to be Jesus Christ, the bright and morning star; and understand by falling, no other than his descending from heaven to earth, in which sense…

v. 2

And he opened the bottomless pit,.... With the key that was given him; he made use of his universal power over all bishops and churches, enacted laws, issued out decrees, made articles of faith, and imposed them on men's consciences, and obliged all to submit…

v. 3

And there came out of the smoke locusts the earth,.... Not literally, for these locusts might not meddle with the grass, nor any green thing, or tree, as locusts do, only men, Revelation 9:4; and had a king over them, Revelation 9:11; which locusts have not…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182621

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 1

A star fall from heaven - An angel encompassed with light suddenly descended, and seemed like a star falling from heaven. The key of the bottomless pit - Power to inundate the earth with a flood of temporal calamities and moral evils.

v. 2

He opened the bottomless pit - Το φρεαρ της αβυσσου· The pit of the bottomless deep. Some think the angel means Satan, and the bottomless pit hell. Some suppose Mohammed is meant; and Signior Pastorini professes to believe that Luther is intended! There arose…

v. 3

Locusts - Vast hordes of military troops: the description which follows certainly agrees better with the Saracens than with any other people or nation, but may also apply to the Romans. As the scorpions of the earth have power - Namely, to hurt men by…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

upon--Greek, "unto," or "into." as the scorpions of the earth--as contrasted with the "locusts" which come up from hell, and are not "of the earth." have power--namely, to sting.

v. 4

not hurt the grass . . . neither . . . green thing . . . neither . . . tree--the food on which they ordinarily prey. Therefore, not natural and ordinary locusts. Their natural instinct is supernaturally restrained to mark the judgment as altogether divine…

v. 5

they . . . they--The subject changes: the first "they" is the locusts; the second is the unsealed. five months--the ordinary time in the year during which locusts continue their ravages. their torment--the torment of the sufferers. This fifth verse and Rev…

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