Revelation
Revelation 21
1I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 2I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 4He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.”
5He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.” 6He said to me, “I have become the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 7He who overcomes, I will give him these things. I will be his God, and he will be my son. 8But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
9One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the wife, the Lamb’s bride.” 10He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11having the glory of God. Her light was like a most precious stone, as if it were a jasper stone, clear as crystal; 12having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel. 13On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. 14The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb. 15He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls. 16The city is square, and its length is as great as its width. He measured the city with the reed, twelve thousand twelve stadia. Its length, width, and height are equal. 17Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel. 18The construction of its wall was jasper. The city was pure gold, like pure glass. 19The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; and the twelfth, amethyst. 21The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass. 22I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 23The city has no need for the sun or moon to shine, for the very glory of God illuminated it, and its lamp is the Lamb. 24The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it. 25Its gates will in no way be shut by day (for there will be no night there), 26and they shall bring the glory and the honor of the nations into it so that they may enter. 27There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
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What others are saying
4 commentators · 82 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here a more general account of the happiness of the church of God in the future state, by which it seems most safe to understand the heavenly state. I. A new world now opens to our view (Rev 21:1): I saw a new heaven and a new earth; that is, a new…
We have already considered the introduction to the vision of the new Jerusalem in a more general idea of the heavenly state; we now come to the vision itself, where observe, I. The person that opened the vision to the apostle - one of the seven angels, that…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And I saw a new heaven and a new earth,.... This vision relates to a glorious state of the church, not in the times of the apostles, or first dispensation of the Gospel; when the old Jewish church state, with its ordinances, rites, and ceremonies, passed…
And I John saw the holy city,.... The same with the beloved city in Revelation 20:9 the church of God: sometimes the church militant is called a city, of which the saints are now fellow citizens, governed by wholesome laws, and enjoying many privileges; but…
And I heard a great voice out of heaven,.... Either of an angel, or rather of Christ, or God himself; since the Alexandrian copy and Vulgate Latin version read, "out of the throne", saying, behold the tabernacle of God is with men; in allusion to the…
Adam Clarke27
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
A new heaven and a new earth - See the notes on Pe2 3:13 : The ancient Jews believed that God would renew the heavens and the earth at the end of seven thousand years. The general supposition they founded on Isa 65:17. There was no more sea - The sea no more…
And I John - The writer of this book; whether the evangelist and apostle, or John the Ephesian presbyter, has been long doubted in the Church. New Jerusalem - See the notes on Gal 4:24-27 (note). This doubtless means the Christian Church in a state of great…
The tabernacle of God is with men - God, in the most especial manner, dwells among his followers, diffusing his light and life everywhere.
Jamieson, Fausset & Brown26
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
And I John--"John" is omitted in A, B, Vulgate, Syriac, Coptic, and ANDREAS; also the "I" in the Greek of these authorities is not emphatic. The insertion of "I John" in the Greek would somewhat interfere with the close connection which subsists between "the…
out of heaven--so ANDREAS. But A and Vulgate read, "out of the throne." the tabernacle--alluding to the tabernacle of God in the wilderness (wherein many signs of His presence were given): of which this is the antitype, having previously been in heaven: Rev…
all tears--Greek, "every tear." no more death--Greek, "death shall be no more." Therefore it is not the millennium, for in the latter there is death (Isa 65:20; Co1 15:26, Co1 15:54, "the last enemy . . . destroyed is death," Rev 20:14, after the millennium)…
World English Bible — Public domain