Revelation
Revelation 7
1After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree. 2I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea, 3saying, “Don’t harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!” 4I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel:
9After these things I looked, and behold, a great multitude, which no man could count, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 10They cried with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb!”
11All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, 12saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.”
13One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?”
14I told him, “My lord, you know.”
He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood. 15Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them. 16They will never be hungry or thirsty any more. The sun won’t beat on them, nor any heat; 17for the Lamb who is in the middle of the throne shepherds them and leads them to springs of life-giving waters. And God will wipe away every tear from their eyes.”
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4 commentators · 46 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here we have, I. An account of the restraint laid upon the winds. By these winds we suppose are meant those errors and corruptions in religion which would occasion a great deal of trouble and mischief to the church of God. Sometimes the Holy Spirit is…
Here we have a description of the honour and happiness of those who have faithfully served the Lord Jesus Christ, and suffered for him. Observe, I. A question asked by one of the elders, not for his own information, but for John's instruction: ministers may…
John Gill17
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And after these things,.... After the opening of six of the seals of the sealed book, and after the demolition of Heathen deities, and of Heathen worship, and of Heathen magistrates, in the Roman empire, and the representation of these to John, he had the…
And I saw another angel,.... Not Constantine, who came from the eastern parts to the empire, with the true knowledge of God, and the authority of God to propagate it; and who repressed the four angels, or evil spirits, contention, ambition, heresy, and war…
Saying, hurt not the earth, neither the sea, nor the trees,.... That is, as yet, for their commission was not contradicted, nor taken away by Christ; and at the time appointed, at the blowing of the several trumpets, they let loose the winds, and let in the…
Adam Clarke14
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
And after these things - Immediately after the preceding vision. I saw four angels - Instruments which God employs in the dispensation of his providence; we know not what. On the four corners of the earth - On the extreme parts of the land of Judea, called ἡ…
The seal of the living God - This angel is represented as the chancellor of the supreme King, and as ascending from the east, απο ανατολης ἡλιου, from the rising of the sun. Some understand this of Christ, who is called ανατολη, the east, Luk 1:78. Four…
Till we have sealed the servants of our God - There is manifestly an allusion to Eze 9:4 here. By sealing we are to understand consecrating the persons in a more especial manner to God, and showing, by this mark of God upon them, that they were under his more…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
from the east--Greek, "the rising of the sun." The quarter from which God's glory oftenest manifests itself.
Hurt not--by letting loose the destructive winds. till we have sealed the servants of our God--parallel to Mat 24:31, "His angels . . . shall gather together His elect from the four winds." God's love is such, that He cannot do anything in the way of…
Twelve is the number of the tribes, and appropriate to the Church: three by four: three, the divine number, multiplied by four, the number for world-wide extension. Twelve by twelve implies fixity and completeness, which is taken a thousandfold in 144,000. A…
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