1 Chronicles
1 Chronicles 13
1David consulted with the captains of thousands and of hundreds, even with every leader. 2David said to all the assembly of Israel, “If it seems good to you, and if it is of Yahweh our God, let’s send word everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have pasture lands, that they may gather themselves to us. 3Also, let’s bring the ark of our God back to us again; for we didn’t seek it in the days of Saul.”
4All the assembly said that they would do so; for the thing was right in the eyes of all the people. 5So David assembled all Israel together, from the Shihor the brook of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.
6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God Yahweh’s ark that sits above the cherubim, that is called by the Name. 7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart. 8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets. 9When they came to Chidon’s threshing floor, Uzza put out his hand to hold the ark; for the oxen stumbled. 10Yahweh’s anger burned against Uzza, and he struck him, because he put his hand on the ark; and he died there before God. 11David was displeased, because Yahweh had broken out against Uzza. He called that place Perez Uzza, to this day. 12David was afraid of God that day, saying, “How can I bring God’s ark home to me?” 13So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house. 14God’s ark remained with the family of Obed-Edom in his house three months; and Yahweh blessed Obed-Edom’s house and all that he had.
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What others are saying
5 commentators · 21 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. David's pious proposal to bring up the ark of God to Jerusalem, that the royal city might be the holy city, Ch1 13:1-3. This part of the story we had not in Samuel. We may observe in this proposal, 1. That as soon as David was well seated on his…
This breach upon Uzza, which caused all the joy to cease, we had an account of, Sa2 6:6, etc. 1. Let the sin of Uzza warn us all to take heed of presumption, rashness, and irreverence, in dealing about holy things (Ch1 13:9), and not to think that a good…
John Gill5
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this…
And David said unto all the congregation of Israel,.... To the above persons, as representatives of it: if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and…
And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it: for we inquired not at it in the days of Saul; he being indifferent…
Adam Clarke6
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
David consulted - Having taken the strong hold of Zion from the Jebusites, organized his army, got assurances of the friendly disposition of the Israelites towards him, he judged it right to do what he could for the establishment of religion in the land; and…
From Shihor of Egypt even unto the entering of Hemath - "Therefore David gathered all Israel, from the Nile, נילוס Nilos, of Egypt, even to the entrance of Antioch." - T.
Whose name is called on it - "Where his name is invoked." - T. And so the Hebrew, אשר נקרא שם asher nikra shem, should be understood, his name was not called on it, but invoked at it.
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this…
And David said unto all the congregation of Israel,.... To the above persons, as representatives of it: if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and…
And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it: for we inquired not at it in the days of Saul; he being indifferent…
Jamieson, Fausset & Brown3
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
If it seem good unto you, and . . . it be of the Lord--that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence. let us send abroad to our brethren everywhere--He wished to make it…
from Shihor of Egypt-- (Jos 15:4, Jos 15:47; Num 34:5; Kg1 8:65; Kg2 24:7; Ch2 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine. unto the entering of Hemath--the defile between the…
David went up, and all Israel, to Baalah--(See on Sa2 6:1-11). whose name is called on it--rather, "who is worshipped there" (Sa2 6:2). Next: 1 Chronicles Chapter 14
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