1 Chronicles
1 Chronicles 8
1Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, 2Nohah the fourth, and Rapha the fifth. 3Bela had sons: Addar, Gera, Abihud, 4Abishua, Naaman, Ahoah, 5Gera, Shephuphan, and Huram. 6These are the sons of Ehud. These are the heads of fathers’ households of the inhabitants of Geba, who were carried captive to Manahath: 7Naaman, Ahijah, and Gera, who carried them captive; and he became the father of Uzza and Ahihud.
8Shaharaim became the father of children in the field of Moab, after he had sent them away. Hushim and Baara were his wives. 9By Hodesh his wife, he became the father of Jobab, Zibia, Mesha, Malcam, 10Jeuz, Shachia, and Mirmah. These were his sons, heads of fathers’ households. 11By Hushim, he became the father of Abitub and Elpaal. 12The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod, with its towns; 13and Beriah, and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath; 14and Ahio, Shashak, Jeremoth, 15Zebadiah, Arad, Eder, 16Michael, Ishpah, Joha, the sons of Beriah, 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah, Jobab, the sons of Elpaal, 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah, Shimrath, the sons of Shimei, 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah, Penuel, the sons of Shashak, 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah, Zichri, and the sons of Jeroham. 28These were heads of fathers’ households throughout their generations, chief men. These lived in Jerusalem. 29The father of Gibeon, whose wife’s name was Maacah, lived in Gibeon, 30with his firstborn son Abdon, Zur, Kish, Baal, Nadab, 31Gedor, Ahio, and Zecher. 32Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, near their brothers. 33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal. 34The son of Jonathan was Merib Baal. Merib Baal became the father of Micah. 35The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza. 37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son. 38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40The sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, one hundred fifty. All these were of the sons of Benjamin.
Commentary
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What others are saying
5 commentators · 69 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
There is little or nothing of history in all these verses; we have not therefore much to observe. 1. As to the difficulties that occur in this and the foregoing genealogies we need not perplex ourselves. I presume Ezra took them as he found them in the books…
It is observable that among all the genealogies of the tribes there is no mention of any of the kings of Israel after the defection from the house of David, much less of their families; not a word of Jeroboam's house or Baasha's, of Umri's or Jehu's; for they…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now Benjamin begat Bela his firstborn,.... See 1 Chronicles 7:6. The genealogy of the tribe of Benjamin is reviewed, because it joined and kept close with Judah in the worship of God, went into captivity, and returned out of it with it; and this review is…
Nohah the fourth, and Rapha the fifth. Nohah is supposed by some to be the same with Becher, 1 Chronicles 7:6 and by others with Naaman, Genesis 46:21, as Rapha, the same with Rosh there.
The sons of Bela were Addar, and Gera, and Abihud. The first of these is thought to be the same with Ard, mentioned among the sons of Benjamin, Genesis 46:21 but was one of his grandsons, see Numbers 26:40 as Gera also was.
Adam Clarke7
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Now Benjamin begat, etc. - See what has been said on the preceding chapter, Ch1 7:6 (note).
He begat of Hodesh his wife - In the preceding verse it is said that Hushim and Baara were his wives; and here it is said he begat of Hodesh his wife, etc. And then his children by Hushim are mentioned, but not a word of Baara! It is likely therefore that…
Who built Ono, and Lod - The Targum adds, "Which the children of Israel ravaged and burnt with fire, when they made war on the tribe of Benjamin in Gibeah."
Keil & Delitzsch24
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Now Benjamin begat Bela his firstborn,.... See Ch1 7:6. The genealogy of the tribe of Benjamin is reviewed, because it joined and kept close with Judah in the worship of God, went into captivity, and returned out of it with it; and this review is made chiefly…
Nohah the fourth, and Rapha the fifth. Nohah is supposed by some to be the same with Becher, Ch1 7:6 and by others with Naaman, Gen 46:21, as Rapha, the same with Rosh there. , as Rapha, the same with Rosh there. 1 Chronicles 8:3 ch1 8:3 ch1 8:3 ch1 8:3The…
And Abishua, and Naaman, and Ahoah, and Gera, and Shephuphan, and Huram. These were all the sons of Bela; one of the name of Naaman is reckoned among the sons of Benjamin, Gen 46:21 and from this grandson the family of the Naamanites are named, Num 26:40, and…
Jamieson, Fausset & Brown7
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
these are the sons of Ehud--most probably the judge of Israel (Jdg 3:15). His descendants, who had at first been established in Geba in Benjamin, emigrated in a body under the direction of Gera (Ch1 8:7) to Manahath, where their increased numbers would find…
Shaharaim begat children in the country of Moab--He had probably been driven to take refuge in that foreign land on the same calamitous occasion that forced Elimelech to emigrate thither (Rut 1:1). But, destitute of natural affection, he forsook or divorced…
These dwelt in Jerusalem--The ordinary and stated inhabitants of Jerusalem were Judahites, Benjamites, and Levites. But at the time referred to here, the chiefs or heads of the principal families who are enumerated (Ch1 8:14-27) established themselves in the…
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