1 Chronicles

1 Chronicles 16

43 verses · History · Old Testament

1They brought in God’s ark, and set it in the middle of the tent that David had pitched for it; and they offered burnt offerings and peace offerings before God. 2When David had finished offering the burnt offering and the peace offerings, he blessed the people in Yahweh’s name. 3He gave to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins. 4He appointed some of the Levites to minister before Yahweh’s ark, and to commemorate, to thank, and to praise Yahweh, the God of Israel: 5Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud; 6with Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.

7Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers.

8Oh give thanks to Yahweh. Call on his name. Make what he has done known among the peoples. 9Sing to him. Sing praises to him. Tell of all his marvelous works. 10Glory in his holy name. Let the heart of those who seek Yahweh rejoice. 11Seek Yahweh and his strength. Seek his face forever more. 12Remember his marvelous works that he has done, his wonders, and the judgments of his mouth, 13you offspring of Israel his servant, you children of Jacob, his chosen ones. 14He is Yahweh our God. His judgments are in all the earth. 15Remember his covenant forever, the word which he commanded to a thousand generations, 16the covenant which he made with Abraham, his oath to Isaac. 17He confirmed it to Jacob for a statute, and to Israel for an everlasting covenant, 18saying, “I will give you the land of Canaan, The lot of your inheritance,” 19when you were but a few men in number, yes, very few, and foreigners were in it. 20They went about from nation to nation, from one kingdom to another people. 21He allowed no man to do them wrong. Yes, he reproved kings for their sakes, 22“Don’t touch my anointed ones! Do my prophets no harm!” 23Sing to Yahweh, all the earth! Display his salvation from day to day. 24Declare his glory among the nations, and his marvelous works among all the peoples. 25For great is Yahweh, and greatly to be praised. He also is to be feared above all gods. 26For all the gods of the peoples are idols, but Yahweh made the heavens. 27Honor and majesty are before him. Strength and gladness are in his place. 28Ascribe to Yahweh, you relatives of the peoples, ascribe to Yahweh glory and strength! 29Ascribe to Yahweh the glory due to his name. Bring an offering, and come before him. Worship Yahweh in holy array. 30Tremble before him, all the earth. The world also is established that it can’t be moved. 31Let the heavens be glad, and let the earth rejoice! Let them say among the nations, “Yahweh reigns!” 32Let the sea roar, and its fullness! Let the field exult, and all that is in it! 33Then the trees of the forest will sing for joy before Yahweh, for he comes to judge the earth. 34Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever. 35Say, “Save us, God of our salvation! Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.” 36Blessed be Yahweh, the God of Israel, from everlasting even to everlasting.

All the people said, “Amen,” and praised Yahweh.

37So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work required; 38and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers; 39and Zadok the priest, and his brothers the priests, before Yahweh’s tabernacle in the high place that was at Gibeon, 40to offer burnt offerings to Yahweh on the altar of burnt offering continually morning and evening, even according to all that is written in Yahweh’s law, which he commanded to Israel; 41and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to Yahweh, because his loving kindness endures forever; 42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate. 43All the people departed, each man to his house; and David returned to bless his house.


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What others are saying

5 commentators · 48 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Psa 132:4, Psa 132:5. I. The circumstances of the ark were now, 1. Better…

v. 7–36

We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the…

v. 37–43

The worship of God is not only to be the work of a solemn day now and then, brought in to grace a triumph; but it ought to be the work of every day. David therefore settles it here for a constancy, puts it into a method, which he obliged those that officiated…

John GillParticular Baptist / High Calvinist · 1746–176313

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1–3

So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.

v. 4

And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God: and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people: and to thank and…

v. 5

Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33. and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182611

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 2

He blessed the people - "He blessed the people in the name of the Word of the Lord." - T.

v. 3–4

To every one a loaf of bread - A whole cake. A good piece of flesh; "the sixth part of an ox, and the sixth part of a hin of wine." - T. See Sa2 6:18-20; see Jarchi also.

v. 5–6

Asaph - See the preceding chapter, Ch1 15:17 (note), etc.

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187511

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

So they brought the ark of God,.... What is contained in these three verses is the same with Sa2 6:17, see the notes there. See Gill on Sa2 6:17. See Gill on Sa2 6:18. See Gill on Sa2 6:19. . 1 Chronicles 16:4 ch1 16:4 ch1 16:4 ch1 16:4And he appointed…

v. 4

Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, Ch1 6:33. and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom…

v. 5

Benaiah also and Jahaziel the priests,.... These were appointed to blow with trumpets continually before the ark of the covenant of the Lord; morning and evening.

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187110

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

flagon of wine--The two latter words are a supplement by our translators, and the former is, in other versions, rendered not a "flagon," but a "cake," a confection, as the Septuagint renders it, made of flour and honey.

v. 4

he appointed certain of the Levites to minister before the ark of the Lord--No sooner was the ark deposited in its tent than the Levites, who were to officiate in the choirs before it, entered upon their duties. A select number of the musicians were chosen…

v. 5

Jeiel--the same as Aziel (Ch1 15:20).

World English Bible — Public domain