1 Chronicles
1 Chronicles 18
1After this, David defeated the Philistines and subdued them, and took Gath and its towns out of the hand of the Philistines. 2He defeated Moab; and the Moabites became servants to David, and brought tribute. 3David defeated Hadadezer king of Zobah to Hamath, as he went to establish his dominion by the river Euphrates. 4David took from him one thousand chariots, seven thousand horsemen, and twenty thousand footmen; and David hamstrung all the chariot horses, but reserved of them enough for one hundred chariots. 5When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck twenty-two thousand men of the Syrians. 6Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went. 7David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8From Tibhath and from Cun, cities of Hadadezer, David took very much bronze, with which Solomon made the bronze sea, the pillars, and the vessels of bronze.
9When Tou king of Hamath heard that David had struck all the army of Hadadezer king of Zobah, 10he sent Hadoram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him (for Hadadezer had wars with Tou); and he had with him all kinds of vessels of gold and silver and bronze. 11King David also dedicated these to Yahweh, with the silver and the gold that he carried away from all the nations; from Edom, from Moab, from the children of Ammon, from the Philistines, and from Amalek. 12Moreover Abishai the son of Zeruiah struck eighteen thousand of the Edomites in the Valley of Salt. 13He put garrisons in Edom; and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.
14David reigned over all Israel; and he executed justice and righteousness for all his people. 15Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder; 16Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; Shavsha was scribe; 17and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief officials serving the king.
Commentary
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What others are saying
5 commentators · 17 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
After this, it is said (Ch1 18:1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to…
Here let us learn, 1. That it is our interest to make those our friends who have the presence of God with them. The king of Hamath, hearing of David's great success, sent to congratulate him and to court his favour with a noble present, Ch1 18:9, Ch1 18:10…
John Gill1
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
See Chapter Introduction
Adam Clarke7
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
David - took Gath and her towns - See the comparison between this chapter and Sa2 8:1 (note), etc., in the notes on the latter.
Brought gifts - Were laid under tribute.
Tou king of Hamath - Called Toi in Sa2 8:9.
Keil & Delitzsch1
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
See Chapter Introduction Next: 1 Chronicles Chapter 19
Jamieson, Fausset & Brown6
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he smote Moab--The terrible severities by which David's conquest of that people was marked, and the probable reason of their being subjected to such a dreadful retribution, are narrated (Sa2 8:2). the Moabites . . . brought gifts--that is, became tributary to…
DAVID SMITES HADADEZER AND THE SYRIANS. (Ch1 18:3-17) Hadarezer--or, "Hadadezer" (Sa2 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of…
And David took from him a thousand chariots--(See on Sa2 8:3-14). In Sa2 8:4 David is said to have taken seven hundred horsemen, whereas here it is said that he took seven thousand. This great discrepancy in the text of the two narratives seems to have…
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