1 Chronicles
1 Chronicles 14
1Hiram king of Tyre sent messengers to David with cedar trees, masons, and carpenters, to build him a house. 2David perceived that Yahweh had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake. 3David took more wives at Jerusalem, and David became the father of more sons and daughters. 4These are the names of the children whom he had in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5Ibhar, Elishua, Elpelet, 6Nogah, Nepheg, Japhia, 7Elishama, Beeliada, and Eliphelet.
8When the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David; and David heard of it, and went out against them. 9Now the Philistines had come and made a raid in the valley of Rephaim. 10David inquired of God, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?”
Yahweh said to him, “Go up; for I will deliver them into your hand.”
11So they came up to Baal Perazim, and David defeated them there. David said, God has broken my enemies by my hand, like waters breaking out. Therefore they called the name of that place Baal Perazim. 12They left their gods there; and David gave a command, and they were burned with fire.
13The Philistines made a another raid in the valley. 14David inquired again of God; and God said to him, “You shall not go up after them. Turn away from them, and come on them opposite the mulberry trees. 15When you hear the sound of marching in the tops of the mulberry trees, then go out to battle; for God has gone out before you to strike the army of the Philistines.”
16David did as God commanded him; and they attacked the army of the Philistines from Gibeon even to Gezer. 17The fame of David went out into all lands; and Yahweh brought the fear of him on all nations.
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5 commentators · 20 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We may observe here, 1. There is no man that has such a sufficiency in himself but he has need of his neighbours and has reason to be thankful for their help: David had a very large kingdom, Hiram a very little one; yet David could not build himself a house…
This narrative of David's triumph over the Philistines is much the same with that, Sa2 5:17, etc. 1. Let the attack which the Philistines made upon David forbid us to be secure in any settlement or advancement, and engage us to expect molestation in this…
John Gill1
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
See Chapter Introduction
Adam Clarke7
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Now Hiram king of Tyre - See the transactions of this chapter related Sa2 5:11-25 (note).
These are the names of his children - In Sa2 5:14-16 (note), eleven persons only are mentioned in the Hebrew text, but the Septuagint has twenty-four, here there are thirteen, and all the versions have the same number, with certain varieties in the names…
The Philistines went up to seek David - See on Sa2 5:17 (note).
Keil & Delitzsch1
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
See Chapter Introduction Next: 1 Chronicles Chapter 15
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
his kingdom was lifted up on high, because of his people Israel--This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was…
HIS WIVES. (Ch1 14:3-7) David took more wives at Jerusalem--(See on Sa2 3:5). His concubines are mentioned (Ch1 3:9), where also is given a list of his children (Ch1 14:5-8), and those born in Jerusalem (Sa2 5:14-16). In that, however, the names of Eliphalet…
HIS VICTORIES OVER THE PHILISTINES. (Ch1 14:8-17) all the Philistines went up to seek David--in the hope of accomplishing his ruin (for so the phrase is used, Sa1 23:15; Sa1 24:2-3) before his throne was consolidated. Their hostility arose, both from a belief…
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